First Sunday of Advent, Nov 27 2022
These are the notes of my sermon for the First Sunday of Advent at St. Timothy’s Episcopal Church.
Good morning, St. Timothy’s family, friends and everyone gathered for worship. As we embark on the Advent Season once again, and delve into our scriptures, may the words of my mouth and the meditations of our hearts be acceptable to you, O God, our Rock and our Redeemer. Amen.
Today is the first Sunday of four in the Advent Season, a journey we undertake each year of waiting and preparing for the arrival of Jesus. Of course, that happened already, according to the witness of our scriptures, he arrived about two thousand years ago. But each year in our cyclical liturgical calendar we retell and relive the stories. The First Sunday of Advent is a new year’s day of sorts when our calendars begin again with the period of waiting and preparing for Christ’s birth.
In the Sundays of Advent, year after year, we find opportunities to talk about many different themes: waiting and preparing, welcoming, arrival, incarnation and more. We’ll go over the story of when Christ was born, and we usually hear about the main characters of that story: Mary and Joseph, John the Baptizer and his parents, Elizabeth and Zechariah, and more. You may or may not know that our readings rotate in a three year cycle, and this Advent begins Year A, rolling back to the beginning of our cycle. I mention it only because this year’s Gospel readings for Advent spend a lot of time with Jesus and his cousin John, and the ideas of waiting and preparing.
This week we hear from Jesus much later in his ministry addressing questions he is often asked about the future. Our Gospel reading for today is Matthew 24:36-44. The idea of gaining an advantage by a timely heads up is nothing new… the disciples of Jesus had questions about the future and would ask how to know when things were about to get crazy for them, or momentous changes might happen. The answer Jesus gives is rather simple: 1) you can’t know when things are going to happen, and 2) you should act like they’re happening. ~ It’s a very active way of waiting.
Truly, “waiting” in the way Jesus teaches his friends to wait, is not a passive sitting back and watching things unfold. Instead it’s an active way of living life in view of what we believe or hope for, whether we’re seeing it unfold in the moment or not. I was laughing to myself this week because I couldn’t help but think of the way we speak today in some circles saying “Yeah, sorry, not sorry.” If you’ve heard that before, it’s a facetious way of saying sorry without meaning it… Jesus is sort of saying, “Yeah wait, but don’t wait.”
He is going to go on in Matthew’s Gospel to tell parables about how to wait… and it’s all about being prepared, staying awake and watching. It’s almost as though he hears the question, “When will something happen?” as the question, “When do I need to start paying attention to life?” And the answer is now. Don’t close your eyes, don’t drift off to sleep, don’t think you can ignore life and what matters most and somehow jump up and make everything meaningful and right later on, it may be too late… live your life now, in view of God’s future fulfilled promises.
We just mentioned that Jesus told parables about being prepared, active waiting…
- He tells the parable of faithful and unfaithful servants, contrasting the faithful way and unfaithful ways they cared for the household when left in charge.
- He tells the parable of the bridal party, contrasting those who made themselves ready for the wait stockpiling lots of lamp oil, with those who didn’t prepare.
- He tells the parable of three servants given three amounts of money and the various ways they were faithful or fearful in caring for and investing the money.
- And finally he tells that very familiar story of the final judgment when God blesses those whose faith was active, feeding the hungry, satisfying the thirsty, welcoming the stranger, clothing the naked, and visiting the sick and the imprisoned.
Jesus says “keep awake” and tells four stories about trusting in God to handle the timing while we get busy with our faith now. Jesus is calling us to lives of action and faith in this day, here and now. No need to wait while we wait. No need to be inactive while we wait for promises made.
We say it in some of our Eucharistic prayers, proclaiming the mystery of our faith… say it with me “Christ has died. Christ has risen. Christ will come again.” We can trust God with the timing of all that, for nowhere is our faithful watching and staying awake going to be misplaced. We can live lives now in view of when God fulfills what may remain to be seen and done.
That’s the beauty of a liturgical calendar that cycles year after year. We have this reminder coming to us again and again in the hustle and bustle of life, keeping us pointed in the right direction. Changing from green to purple on the altar is not the reason for the season of Advent… it’s just part of the reminder that we shouldn’t be asleep. We don’t have to wait while we’re waiting.
So, how will we answer the call to stay awake and keep our faith alive and active? How will we live now in view of what God will do in fulfilled promises? How do we stay awake? Really, how do you? Caffeine! Go for walk! Turn on the light! How do we make ourselves ready and keep ourselves ready, for whatever comes our way and whatever God’s timing looks like for our lives?
How do we stockpile our oil like the bridesmaids who were prepared for a long night waiting? The easy answers are a bit like the proverbial low hanging fruit… we dig deeper into our prayer, into our study and into our service. But what concrete steps lay ahead for us?
- The Advent study beginning this week could be a great place to start. The link and the book it’s based on will be in the newsletter.
- Perhaps it’s a community of support and faithful partnership like the Brother of St. Andrew, Daughters of the King, or even something like my Anglican Dominicans.
- Maybe it’s reinvesting in communities of ministry here at St. Timothy’s like ECW, MoST or even service on the vestry.
Instead of just saying, I want to pray more, perhaps I can work to build a habit of morning prayer, or evening prayer. There are countless ways to do it and many resources available to us. I should probably start by setting an alarm on my calendar.
Instead of just saying, I want to study more, we have to open our eyes and look at our schedules to make time for it. And we need to go find the resources to fill the need.
Instead of just saying I want to serve more, we need to open our ears to needs and our eyes to opportunities all around us.
And partner up! Grab a partner, or partners, to get into some good trouble with this stuff. Grab a partner for mutual accountability and for support as you build a plan and move forward, someone who can help you stay awake and stockpile the stuff you need for the best life.
- We wait faithfully for Christ and for God’s promises, but we don’t wait to start living faithfully in view of those promises.
- We wait for God, but we don’t wait to open our eyes to the world around us and to get busy in life, love and living.
- We wait for Christ, but we don’t think for a for a minute that’s it’s just nap time until things really get going.
The truth is that while we wait, God is going to be moving full steam ahead and beckoning us to join the fun! So with eyes wide open, let us wait like the wide awake! Amen, amen and amen.
Be blessed, Rev. Todd
Feast of Christ the King
My sermon from November 20th at St. Timothy’s Episcopal Church on the Feast of Christ the King.
Good morning, St. Timothy’s family, friends and all who have gathered for worship, especially those online. We gather on this day of celebrating the sovereignty of Christ to be reminded of what kingship means in scripture. May the words of my mouth and the meditations of our hearts be acceptable to you, our rock and our Redeemer. Amen.
Our Gospel reading for the day was Luke 23:33-43
When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by watching, but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”
One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come in your kingdom.” He replied, “Truly I tell you, today you will be with me in paradise.”
The Feast of Christ the King is relatively new addition to the liturgical calendar, officially placed in 1925 by Pope Pius the 11th who sought to comfort a war torn and weary Europe with a reminder of a King and kingdom of peace and goodness with no end. It has since grown to be a very ecumenical celebration across all manner of churches, Protestant churches included. To be honest, all week long as I prepared for the day I’ve been singing, humming and listening to Third Day’s King of Glory from their 2000 album Offerings… here are the lyrics:
King of Glory
Who is this King of glory that pursues me with His love
And haunts me with each hearing of His softly spoken words
My conscience, a reminder of forgiveness that I need
Who is this King of glory who offers it to me
Who is this King of angels, O blessed Prince of Peace
Revealing things of Heaven and all it’s mysteries
My spirit’s ever longing for His grace in which to stand
Who is this King of glory, Son of God and song of man
His name is Jesus, precious Jesus
The Lord Almighty, the King of my heart
The King of glory
Who is this King of glory with strength and majesty
And wisdom beyond measure, the gracious King of kings
The Lord of Earth and Heaven, the Creator of all things
Who is this King of glory, He’s everything to me
We celebrate Christ the King today with a kinda heavy reading from the Gospels, one recalling the day of his murder. What a strange reading for the Sunday before Advent, and yet not all that completely strange! Just before we begin the beautiful season of Advent, we have this harsh reminder of the ugliest day… and maybe that’s the kind of reminder we need sometimes.
I mean, we do like to jump ahead to the good stuff don’t we? Sometimes we need to be reminded to slow down. Anyone have family who has already decorated their house top to bottom with Christmas stuff? Did they do it even before Halloween? Was it you? Hey, no judgement… I promise. Anyone ever had trouble waiting for Christmas to open a gift? How about waiting to give one? I can’t stand having a gift for someone and not giving it! And I’ll admit I’m usually the first in my family to fire up some Christmas music in the car or at home… and I don’t wait until Advent is ended!
It’s good to have a day on the calendar to be reminded of what it means for Christ to be our King… to be reminded of what God’s Kingdom means for us and the world around us. On the day that Christ gave his all, Christ showed us just what it means to be a king! To be a King, as Jesus was a King:
- is not to assert one’s own rights over others,
- is not to dominate,
- is not to exclude,
- is not to reject or to judge,
- is not to choose violence, and
- is not at all like the political figures of the world.
Indeed, we need this reminder when just barely two years ago on January 6th, 2021, “Christ is King” was chanted by some and seen on flags while our Capitol was attacked in open insurrection. Is that Christ’s kingship? No. Never. Truly, Christ our King never leads us in religious warfare or in a violent mob against our neighbors! But our King leads us against injustices and untruths, first those that have taken root in our own lives, and then those that have rooted in the soil of our society. Christ our King is never imposing his will by force.
Indeed, the Christ we see in scriptures is never cozy with the political powers of his day, but speaking truth to power…
- never seeking to dominate, but to serve
- never seeking to assert his own rights over a neighbor, but offering all he had to those around him
- never fearing or fearmongering about people who were different from him, but always spending time with the least expected and least expecting of the people around him.
The true King who is Christ will never be the comfortable poster boy of the powerful or the mascot of the violent and the hateful. But Christ our King consistently calls us who would follow him to pursue lives of healing, reconciliation, service, love and justice.
Christ, who is our King, consistently draws us ever onward, not judging and rejecting us, but refining and shaping our lives ever more into the shape of the cross, that symbol of service, dedication and of identifying not with the powerful, but with the powerless, with those whom God so loves.
It was a heavy day, when Christ our King was murdered. It was a heavy day when it seemed like violence had won, when it seemed as though love had lost to hate. But if you’ll indulge me jumping ahead just a bit, we know the grave couldn’t hold him, and death and injustice had no more a power to end him than it does to end us.
And the King we follow doesn’t call us to a wooden cross on a hill, but the cross of loving one another. He doesn’t call us to the cost of our lives taken at the hands of violent authorities, but to the cost of forgiving one another.
And even when this world does show us its worst, and the violent ones rise up with their hatred and their guns on the streets of our cities, our King still shines the light of healing, the light of love, the light of justice to keep us on the path of peace and of life. So that when the world shows its worst, and it seems that there is little hope or reason for carrying on, we will still shine our light, we will still salt this earth, with the presence of the King of Glory. Who is this King of Glory? His name is Jesus.
- This is the Jesus who announced his ministry as a proclamation of good news to poor, release and restoration to the oppressed and the marginalized.
- This is the Jesus who refused to judge and condemn the one caught in adultery and dragged before him to be killed.
- This is the Jesus who calls us to radical honesty with one another, that our yes be yes and our no be no.
- This is the Jesus who calls us to renounce hatreds and to love our enemies, and who loved his own enemies, even as they took his life.
- This is the Jesus who taught us that loving our God and loving our neighbor was the whole thing, the top of the charts!
- This is the Jesus who taught us that the way to really live this life is found in feeding the hungry, satisfying the thirsty, clothing the naked, and staying close to the sick and the imprisoned.
- This is the Jesus who called the children to himself, those without power or position, when others barred their way… no one is disposable or valueless in this kingdom.
- This is the Jesus who promised to be with his disciples to the very end, and will stay with us through it all.
So when we read Jesus say “forgive them, they just don’t know what they’re doing” we know we’ve found the King for our lives. When we hear the condemned criminal on the cross treated as a beloved one and welcomed to paradise, we know we’ve found the King for our lives. When we spend time with the Jesus of scripture instead of the flag and the slogans, the Jesus of our faith instead of violent, partisan politics, we know we’ve found the King for our lives.
Who is this King of Glory? His name is Jesus.
We rest in the grace of this King, knowing his love will never fade or fail to carry us through. And we move in the power of his call, knowing that in that pursuit of his love and justice we and our world will one day know peace. Amen, amen and amen.
Be blessed, Rev. Todd
All Saints Sunday 2022
My Sermon of Nov 6 2022, All Saints Sunday at St. Timothy’s Episcopal Church.
Some Sadducees, those who say there is no resurrection, came to him and asked him a question: “Teacher, Moses wrote for us that if a man’s brother dies leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married a woman and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”
Jesus said to them, “Those who belong to this age marry and are given in marriage, but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed, they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead but of the living, for to him all of them are alive.” Luke 20:27-38
It’s our Sunday to celebrate All Saints! And we do all have saints in our lives don’t we? We have the capital S Saints who in generations past left legacies, teaching and examples for us to follow. And we all the lowercase s saints, too! They’re the folks in our own lives who may never have a feast day on the church calendar, but who made us who we are. Those saints often raised us as children and grandchildren, they taught us to pray, they sat with us through the hard storms of life, and they are ones who always had a helping hand and open heart to us in all things.
Thinking about saints…
Take a few minutes to think about those saints of your life, especially those who have passed on. Think of a time in life like going to college, being newly wed, welcoming a child into the world or your life, losing a job, making a major move in life… who was there to be a blessing to you in that time? Do you remember someone teaching you to pray, or someone in whose life you could see that faith just made sense and inspired you? Taking time to think about those saints can help us overcome problems in life today by reminding us of what they taught and showed us, and by reminding us that life is much, much bigger than just this moment.
And, here’s something fun to try, Google “Saints on <your birthday>” and see who comes up. You could have several, recognized by different church traditions. See what they are known for and if there’s anything in their stories to inspire you. See if there’s a spiritual friend out there you didn’t even know you had, but who has a gift to offer in your life!
That poor woman!
Our readings today point us to our connectedness, with one another and God, and the hope and strength of that connectedness. Our Gospel reading takes us to a day when Jesus is confronted by a group of religious leaders who denied the immortality of the soul and the idea of resurrection, and therefore denied our connection with one another after death. Life for them is only here and now, and then ended. Now scripturally, they held this belief because they only relied only on the Torah and concepts therein, but when they challenged Jesus, they did so with a puzzle, a hypothetical gotcha question. We read it, and it went like this… a childless woman by a weird quirk of fate is married in succession to seven brothers in hopes of a child. If there’s life after death, what a mess! So, there must not be a life after this one, right?
Now, hypothetical situations are usually extreme and have little to do with everyday life, or experience, but the premise of this question does have at least a basis in Jewish scripture. In Deuteronomy 25, there is a time when a brother of a deceased man is told to bear at least one child by his brother’s widow to keep that man’s name alive among the people. There’s no mention of an ever-cascading chain of obligation and there’s only two examples of this idea in scripture, three if you count an instance in the apocryphal writings (which could even be the basis of this gotcha question). In Genesis 38 Judah tells his son Onan to do this for his brother Er’s widow, and he refuses. In Ruth 4 Boaz explains that his marriage to Ruth will include this type of thing for her past husband, though not from a brotherly duty. This doesn’t seem to be super common, but who’s willing to let real life get in the way of a good gotcha question, right? And I bet I can answer their question for that poor woman about whose wife she’ll be! I bet she would say “Nobody’s wife! For Pete’s sake! No more, please!”
The answer from Jesus is to the point, and to paraphrase it: “The question has nothing to do with the reality of the living God or our faith.” Jesus fully asserts the immortality of the soul and reality of the resurrection while denying that we’re going to be at all subject to the needs and traditions of this life after it. It is another existence all together, in which there is no death and we are with one another and the living God.
And that is something which St. Paul wants to make sure that the church in Thessalonica knows and doesn’t forget… as rough as things seem in this life, even when we are separated for a bit, our time of being gathered back together is coming. In worship today we read verses along this idea from 2 Thessalonians 2:1-5 and 13-17, but you may be even more familiar with similar words in 1 Thessalonians 4:13-18 “But we do not want you to be uninformed, brothers and sisters, about those who have died, so that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have died. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will by no means precede those who have died. For the Lord himself, with a cry of command, with the archangel’s call and with the sound of God’s trumpet, will descend from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up in the clouds together with them to meet the Lord in the air, and so we will be with the Lord forever. Therefore encourage one another with these words.”
All Saints Day is not only a day in which we recall those who have been so meaningful to us and such a blessing for us, but are also reminded that we’re not done with each other! Our connectedness and life together in God goes on, and we will be gathered together again.
We close this time together remembering the saints of our lives with a prayer slightly adapted from the Book of Common Prayer, pg. 838
“We give thanks to you, O Lord our God, for all your servants and witnesses of time past: for Abraham, the father of believers, and Sarah his wife; for Moses, the lawgiver, and Aaron, the priest; for Miriam and Joshua, Deborah and Gideon, and Samuel with Hannah his mother; for Isaiah and all the prophets; for Mary, the mother of our Lord; for Peter and Paul and all the apostles; for Mary and Martha, and Mary Magdalene; for Stephen, the first martyr, and all the martyrs and saints in every age and in every land. And for those saints who have passed the faith to us, supported us, taught us to pray and loved us, we thank you; especially for those we wait to see again, we thank you. In your mercy, O Lord our God, give us, as you gave to them, the hope of salvation and the promise of eternal life; through Jesus Christ our Lord, the first-born of many from the dead.
Amen. Amen and Amen.
Be blessed, Rev. Todd
Walking Humbly With God
Sermon notes for Sunday, October 30th, 2022 at St. Timothy’s Episcopal Church.
Good morning, St. Timothy’s family, friends and everyone gathered for worship. It is good to be together and to take some time with our scriptures. As we do so, may the words of my mouth and the meditations of our hearts be acceptable to God, our Rock and our Redeemer. Amen.
“What shall I bring when I come before YHWH, and bow down before God on high?” you ask. “Am I to come before God with burnt offerings? With year-old calves? Will YHWH be placated by thousands of rams or ten thousand rivers of oil? Should I offer my firstborn for my wrongdoings — the fruit of my body for the sin of my soul?”
Listen here, mortal: God has already made abundantly clear what “good” is, and what YHWH needs from you: simply do justice, love kindness, and humbly walk with your God.
Micah 6:6-8, Priests for Equality. The Inclusive Bible (p. 1096). Sheed & Ward. Kindle Edition.
Beloved of God, we come to the end of a three-part sermon series based on Micah 6:6-8 exploring that amazing summation statement of God’s will for us, that we would: do justice, love kindness and walk humble with God. We’ve dug into justice in the biblical narrative and I believe we found it to be the upholding of human dignity… it is justly treating and living with one another. We dug into kindness last week and saw how it is part of that justice in action, kindness is an intentional decision to pursue mercy, compassion and goodness for the people around us. And this week we come to walking humbly with God.
Ok, first up, let’s just admit that doing justice and loving kindness are things we do, and sometimes don’t do. They are what we want to do, as God calls us to, but it’s also a pretty tall order some days isn’t it? We’re not perfect, and certainly just reading it in Micah, preaching a couple of sermons and saying, “Ok, sure!” isn’t really getting it done. This must be something to which we commit ourselves, something we pursue, and something in which we grow… and that’s where the invitation to walk with God is such good news.
How did you learn to swim?
Did anyone just get thrown in the water and yelled at? I hope that’s not ever been your experience of church. When learning to swim, did anyone have a person hold your belly, at your center of gravity, right at the water’s surface, and let you practice and perfect the way you kicked your legs and swung your arms? Getting thrown in the deep end may find out about your adaptability and chances in a life threatening situation, but it’s sure not teaching anyone the joy of swimming or helping you learn or perfect any technique. What kind of difference does it makes when we learn and grow together? Learning almost anything is so much easier when we do it with trusted friends, mentors and teachers who invest time and energy in our growth and understanding. And that’s what the invitation to walk with God is like, not being tossed in the deep end without a float, but asked to journey alongside and learn.
No one’s expecting you to throw on your cape, activate your super powers and go save the world, especially not God.
But what God does expect, is some time to grow together, to go for a walk together and to really take these commitments deep into our hearts and minds. Walking with God is a nice metaphor, but how do we actually do that? I’d like to mention several things to keep in mind…
- Start with Jesus. Spend some time with his teaching, maybe in the sermon on the mount in Matthew’s Gospel, chapters 5 thru 7. Spend time with the stories of how he interacted with people, giving grace and mercy, how he forgave and served. Go thru all the amazing stories that Luke wove into his Gospel. Choose a Gospel account and read it straight through like it was written; Mark is the shortest!
- Remember that we’re in this together. Yes, each of us is individually invited to walk with God, but often we’re on that road together. One of the things we can’t miss in Micah 6 is that justice and kindness are found, expressed and practiced between us… in community. Our walk with God also has a communal element, so lean in with those you see walking well. Not only can they be a help to you now, but you’ll be in a position one day to return the favor. Find an author who speaks to you. Find a spiritual friend for good conversation and listening to what God is doing. I was blessed to learn to swim at summer camp with a counselor who held me afloat while I learned the form and joy of swimming. I also learned to swim with friends, and the joy was multiplied in our sharing it.
- Finally, remember you’re walking with a God who loves you so dearly and stays by your side. Sometimes we can forget that amazing love of God which goes along with us. We’re good at placing reminders of things around ourselves in daily life, and maybe we need to do that with our walk with God. We wear wedding bands and use post-it notes on computer monitors, we set alarms on our watches and phones and we place photos and artwork on our refrigerators. It might be worth your time to set some new alarms for prayer times, start to journal more about your gratitude’s, place some visual reminders around that can trigger your memory of God’s promised love. And of course, going for a walk, or a drive, or a run with God is always an option. Walking with God is metaphorical for spending time with God, going somewhere with God and investing in your relationship with God… so find out what works best for you by trying different things and pursuing this amazing invitation.
To close, I’d like us to go back to that passage from Romans we heard this morning in worship… a glimpse at what our walk with God looks like from day to day in practice… Romans 12:9-18 “Let love be genuine; hate what is evil; hold fast to what is good; love one another with mutual affection; outdo one another in showing honor. Do not lag in zeal; be ardent in spirit; serve the Lord. Rejoice in hope; be patient in affliction; persevere in prayer. Contribute to the needs of the saints; pursue hospitality to strangers. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice; weep with those who weep. Live in harmony with one another; do not be arrogant, but associate with the lowly; do not claim to be wiser than you are. Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. If it is possible, so far as it depends on you, live peaceably with all.” Does that not sound like a life spent humbly following God into doing justice and loving kindness?
And concluding with a prayer of self-dedication from The Book of Common Prayer, pg. 832…
“Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated to you; and then use us, we pray, however as you desire, always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.”
Be blessed, Rev Todd
This is the text of my October 16th, 2022, sermon on justice based in Micah 6:6-8.
October has been a bit different for us, as you’ve probably noticed. We’ve not used the usual lectionary readings for each Sunday as the first two weeks were Homecoming and then Samaritan Ministries, and now we have another special emphasis for the remaining three Sundays of the month. We’re going to be joining a Diocesan initiative to focus on that amazing passage we read back on Oct. 3rd, Micah 6:6-8
“What shall I bring when I come before YHWH, and bow down before God on high?” you ask. “Am I to come before God with burnt offerings? With year-old calves? Will YHWH be placated by thousands of rams or ten thousand rivers of oil? Should I offer my firstborn for my wrongdoings — the fruit of my body for the sin of my soul?” Listen here, mortal: God has already made abundantly clear what “good” is, and what YHWH needs from you: simply do justice, love kindness, and humbly walk with your God.
Micah 6:6-8 Priests for Equality. The Inclusive Bible (p. 1096). Sheed & Ward. Kindle Edition.
This diocesan initiative would remind us of the centrality of God’s call to us, God’s intention for us, to Be Just, to Be Kind and to Be Humble.
This short passage is one of those amazing passages that comes along in our scriptures and captures our energy and imagination by so eloquently summarizing and encapsulating big ideas in a simpler expression. Let’s run through a quick reminder of who Micah was… Micah was one of twelve of what we call the minor prophets, a Judean prophet who in the style of Isaiah is proclaiming both the coming punishment for the people’s disregard of God’s law, and the restoration which comes after the punishment. These two things alternate back and forth in the text, consequences and restoration. But, what were the sins or the transgressions of the people?
- Chapter 1 mentions their idolatry.
- In chapter 2 it’s their theft of land and oppression of neighbors.
- In chapter 3 they are ignorant of justice and the way justice should work for people, and instead their judges take bribes and their priests and prophets extort money.
Chapters 4 and 5 speak mostly of the coming restoration and hope found in turning back to God in obedience. And you’re probably familiar with a verse from chapter 5, 5:2… “But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days.” We hear in it a clear reference to Christ.
When we arrive at chapter 6 God is speaking to the people, asking for their response. And here we have sort of a rhetorical question from the prophet, “What should we do?” We might even hear the question, “What is it God really wants from us?” Do we need to bring sacrifices and burnt offerings? What does God really want? And the answer is given… “Listen here, mortal: God has already made abundantly clear what ‘good’ is, and what YHWH needs from you: simply do justice, love kindness, and humbly walk with your God.”
The rest of Micah’s writing, the rest of chapter 6 and chapter 7 gives one more final round of the people’s offenses like cheating in business, violence, dishonesty, plotting against neighbors and perverting justice with bribes, with the appropriate punishment and then eventual restoration.
Spending time in Micah’s writing highlights the importance of justice that comes up in so many scriptural passages, especially from the prophets. Justice was the will of God and the expectation of God for the lives of people and their society. Justice was the bedrock, the foundation of loving neighbors, caring for the poor and safeguarding the most vulnerable. We often miss it because of the tradition of translators to interpret and translate words differently in version to version in English and from passage to passage, but the Christians ethicists Stassen and Gushee remind us in their book on Kingdom Ethics that the four words for justice in Hebrew and Greek appear across scripture some 1060 times. They contrast this against the main words for sexual sin which appear about 90 times. Because we’ve so often translated those words for justice to righteousness or judgment we’ve made it very possible to miss God’s insistence on justice, on just practices in personal and social life.
We tend to think of justice, it seems to me, in terms of action and consequences, mostly just crime and punishment. That’s been true for my life. We also think of justice specifically in context of the major civil rights movements in our nation’s history and the ongoing work to repair and correct the chronic injustices of our social, political, economic and legal systems. In God’s kingdom, in God’s economy and way of ordering the world, justice does include those movements, and also things like honesty, truthfulness, mercy, hospitality, welcome and mutuality.
Just a quick reminder and overview of what this kind of just living looks like:
1) fields are not harvested for every scrap of produce so that the poor can come and glean the edges (Leviticus 19),
2) the dishonesty of false witness against a neighbor is condemned (Exodus 20),
3) strangers and those immigrating among the people are to be treated as fellow citizens of the nation (Exodus 22)…
When we see God’s intention for our lives and hear the lists of accusations brought against the people by the prophets, we see that this is all about mutuality, seeing ourselves in others until there are no more others, but simply us. Justice is a way of living that welcomes, blesses and upholds our neighbors.
“Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.”
Rev. Dr. Martin Luther King Letter from Birmingham, Alabama jail, April 16, 1963
Time and again the prophets illustrate God’s anger for people leaving the path of justice, abusing their neighbors and for their dishonest practices, for tearing and destroying that weave of mutuality of which Rev. King wrote. The people have been inhospitable to strangers, neglected the poor and the disenfranchised, and they often have done those things while maintaining a religious front, performing sacrifices and keeping feasts. It’s the situation in Isaiah 58 when God has had enough and is furious about those abuses of justice.
I believe that we’d be fully accurate to define justice as the upholding of human dignity. Justice is the truth of people’s worth and the honest action and speech to honor and uphold it.
And this understanding of justice is not confined to the Jewish scriptures but also all over our New Testament! John the Baptizer’s teachings center on sharing equitably and not cheating or extorting one another. (Luke 3) Jesus taught us the same kind of justice in keeping promises and covenants (Matthew 5), forgiving as we are forgiven (Matthew 6), being the neighbor to those in need (Luke 10), and the intrinsic honesty of our yes meaning yes. (Matthew 5) Jesus condemned the Pharisees and religious elite for choosing to major in the minors, paying so much attention to traditions and rules while ignoring the most important matters of justice, mercy and faith. (Matthew 23)
Justice is central to the will and desire of God for us, and we must own the admonition to do justice, to be just… that is to be honest, true, merciful, aware of the most vulnerable and committed to the common good, and to uphold one another’s dignity and value. We do this with our words and our actions, in our business dealings and our relationships. We make it our goal to promote justice in our society, voting for those who will be just and uphold our neighbors. We demand it of our leaders even as we cultivate it in ourselves. We do this in our communities, like our parish family, sharing life with honesty, mutual concern and care, welcoming one another and the stranger.
Justice as we are taught it in God’s kingdom is what we demand and what we deliver. May God give each of us the courage and strength to uphold our neighbors, to safeguard their dignity and in all honesty and joy take our place in that beautiful woven garment of mutuality. Amen, amen and amen.
Be blessed, Rev. Todd
When We Love All, Pentecost
Sermon, Pentecost Sunday
May 20, 2018 St John’s Episcopal Church
Good morning, beloved of God, and welcome to Pentecost Sunday. May the God whose Spirit is with us give us visions and dreams, and may that Spirit be unfettered in our hearts and minds, so that the whole world would hear our songs of joy, plans of peace and purpose of love. Amen.
We begin this morning lighting ten candles for the students who lost their lives in Santa Fe this past week. Ten points of light which represent our prayers for the healing of their families and the many injured by this latest school shooting in our land.
3. For the Human Family, Book of Common Prayer, pg. 815
O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.
What a week and a weekend. This past week saw dozens of Palestinians gunned down in Gaza with hundreds more injured, and we pray for peace, reconciliation and a lessening of fear in Palestine and Israel. Then we began the weekend here in our own country on Friday with news of the school shooting in Santa Fe, TX, where 10 children lost their lives and at least ten more were injured in our epidemic of gun violence. CNN reports that this is the 22nd school shooting with casualties of this year, just 20 weeks into 2018. We can do the math, America; we are averaging more than one school shooting a week for the year. Then we had an amazing royal wedding, and for Episcopalians especially, and all who claim Christ, an exciting moment when our Presiding Bishop Michael Curry preached the Gospel of God’s love to literally the world. He gave witness on the world’s stage to God’s powerful love to remake us and remake all the world. What a rollercoaster of a week and weekend!
Maybe then we can relate a little with the disciples and crowds who are with Jesus in Acts 2 who have seen him murdered, seen him raised to life, spent time with him, seen him ascend into the sky, and now on the day of Pentecost, at the end of the Passover season, they experience an awe-inspiring event of God’s Spirit being poured out in flames and languages! Our heads would be spinning as well! Could we fault the onlookers for asking, “What in the world does all this mean?”
So, let’s take up that question, “What does all this mean?” Jesus had promised the coming of the Spirit, whom he called The Advocate or Helper in John’s Gospel, but that’s really just mechanics, right? That’s what happened, but what is happening? The Spirit, as Jesus promised in John’s Gospel, sounded more like an inner voice, enhanced memory, confidence and power. But the reality of God’s Spirit poured out in tongues of flame and roaring wind is moving and spectacular! The crowds hear this noise and gather around, they are called in, and they are amazed because they hear their own languages; God’s message made so personal and accessible for the people looking on, and they ask, “What in the world does all this mean?”
Let’s read that text again and a little further to begin hearing Peter’s answer to the question: Acts 2:2-24…
2 On the day of Pentecost all the Lord’s followers were together in one place. 2 Suddenly there was a noise from heaven like the sound of a mighty wind! It filled the house where they were meeting. 3 Then they saw what looked like fiery tongues moving in all directions, and a tongue came and settled on each person there. 4 The Holy Spirit took control of everyone, and they began speaking whatever languages the Spirit let them speak.
5 Many religious Jews from every country in the world were living in Jerusalem. 6 And when they heard this noise, a crowd gathered. But they were surprised, because they were hearing everything in their own languages. 7 They were excited and amazed, and said:
“Don’t all these who are speaking come from Galilee? 8 Then why do we hear them speaking our very own languages? 9 Some of us are from Parthia, Media, and Elam. Others are from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 10 Phrygia, Pamphylia, Egypt, parts of Libya near Cyrene, Rome, 11 Crete, and Arabia. Some of us were born Jews, and others of us have chosen to be Jews. Yet we all hear them using our own languages to tell the wonderful things God has done.”
12 Everyone was excited and confused. Some of them even kept asking each other, “What does all this mean?” 13 Others made fun of the Lord’s followers and said, “They are drunk.”
14 Peter stood with the eleven apostles and spoke in a loud and clear voice to the crowd:
“Friends and everyone else living in Jerusalem, listen carefully to what I have to say! 15 You are wrong to think that these people are drunk. After all, it is only nine o’clock in the morning. 16 But this is what God had the prophet Joel say,
17 “When the last days come, I will give my Spirit to everyone. Your sons and daughters will prophesy. Your young men will see visions, and your old men will have dreams. 18 In those days I will give my Spirit to my servants, both men and women, and they will prophesy.
19 I will work miracles in the sky above and wonders on the earth below. There will be blood and fire and clouds of smoke. 20 The sun will turn dark, and the moon will be as red as blood before the great and wonderful day of the Lord appears. 21 Then the Lord will save everyone who asks for his help.”
22 “Now, listen to what I have to say about Jesus from Nazareth. God proved that he sent Jesus to you by having him work miracles, wonders, and signs. All of you know this. 23 God had already planned and decided that Jesus would be handed over to you. So you took him and had evil men put him to death on a cross. 24 But God set him free from death and raised him to life. Death could not hold him in its power.”
Peter quotes a moving passage from the prophet Joel to illustrate that what has been witnessed is God’s Spirit poured out on the world, given to all; it’s God’s presence and the power of life over death, the power of Christ! Peter goes on preaching about Jesus and we see at the end of this chapter the beginning of the church, the teaching and baptisms that began a movement of worship, prayer and community that has weathered the storms of every age and generation down to us, today. “What does all this mean?” It means that God is speaking, to all people from all places. It means that God does not want to be contained, selfishly claimed or limited to a single people, language, place or kind. This Pentecostal scene is God calling everyone to the Table of Love where grace triumphs over guilt, life over death and community over division. The Day of Pentecost was a miraculous moment, in great part, for it’s inclusion and diversity. God demonstrated an amazing accessibility at Pentecost. The gift of tongues in Acts 2 are known languages… God is calling all people!
The coming of the Spirit fits into a scriptural pattern we see in the Gospels, as Jesus receives the Spirit descending as a dove at his baptism and the same great voice from that event speaks again at his Transfiguration on the mountaintop. I’m coming to think of this scene at Pentecost as another incarnation event, only this time the whole world is caught up in the arrival, the advent of what God is doing! It combines the two events from the Gospels… the Spirit comes visibly, now settling on the disciples, and this time humans speak out for God. Those people themselves, and we today, are caught up in an ongoing incarnation of God in this realm of earth as God’s Spirit is unleased and forever loosed upon us. We cannot be awakened to God’s Spirit without being changed by that Spirit, Pentecost-ed, welcomed, called, included.
I didn’t grow up in an American Pentecostal church tradition. Maybe some of us here today did. They are known for spiritual gifts and excitement, especially speaking in tongues. The Pentecostal tradition is a restoration movement which was actually started to restore something they felt was lost to the church, a miraculous and powerful feeling and experience such as the Day of Pentecost there in Acts chapter 2. I don’t judge my Pentecostal brothers and sisters, even as I admit that haven’t experienced Christian life as they claim, and I admit to having honest theological and textual questions about some of their doctrines… but one thing I would do, I would challenge their monopoly on the words Pentecost and Pentecostal.
As I read Acts 2:
1. When we bridge gaps between people, when we speak so that God is heard, we are Pentecostal.
2. When no one is left excluded from the table by prejudice and neglect, or human barriers of language, culture or tradition, we are Pentecostal.
3. When we proclaim the power of love that defeats death and robs the grave of it’s victory, we are Pentecostal.
4. When we recognize that God’s Spirit is with us, all of us, the entirety of the world, and we allow that Spirit to lead us into life by God’s will and purpose, dreaming and visioning what we pray in the Lord’s Prayer, thy kingdom come, thy will be done, ourselves forgiven and ourselves forgiving, and the daily needs of the body and soul justly and mercifully shared out in plenty for all, then we are a Pentecostal people.
It’s a difficult juxtaposition when tongues of flame announce God’s love and presence in one context, and they represent our mourning a societal addiction to gun violence and murder in another context. And yet, the question, “What does this all mean?” is just as poignant. The answer is hopeful and powerful in each context, “Look to God. Look to God’s powerful love to change us and help us dream and vision a better world and to give us the courage to act and help make it a reality.”
I hear this diversity, inclusion and welcome ringing clearly in a favorite passage from Paul’s letter to the Colossian Christians when he wrote these words: Colossians 3:10-15…
10 Each of you is now a new person. You are becoming more and more like your Creator, and you will understand him better. 11 It doesn’t matter if you are a Greek or a Jew, or if you are circumcised or not. You may even be a barbarian or a Scythian, and you may be a slave or a free person. Yet Christ is all that matters, and he lives in all of us.
12 God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. 13 Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. 14 Love is more important than anything else. It is what ties everything completely together.
15 Each one of you is part of the body of Christ, and you were chosen to live together in peace. So let the peace that comes from Christ control your thoughts. And be grateful.
I would leave you with a Pentecost message, today: Let all people hear the love of God and may we all be the voice of that love! Let there be no more barriers to our grace and openness to the varied and beautiful creation of this world whom God loves so very much. Let us not be blind to opportunities to speak of God’s love for the world around us, especially for those who would be most surprised by that love and by our sincere care for them.
As we move into a new week, having mourned so much among the joys of the last week, we will turn again in prayer, believing and hoping as a Pentecost people… praying from the Book of Common a Prayer, pg. 815…
4. For Peace
Eternal God, in whose perfect kingdom no sword is drawn
but the sword of righteousness, no strength known but the
strength of love: So mightily spread abroad your Spirit, that
all peoples may be gathered under the banner of the Prince of
Peace, as children of one Father; to whom be dominion and
glory, now and for ever. Amen.
Sermon of Jan 21, 2018 St John’s Episcopal Church
Gospel: Mark 1:14-20, NRSV
14 Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, 15 and saying, ‘The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.’
16 As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake—for they were fishermen. 17 And Jesus said to them, ‘Follow me and I will make you fish for people.’ 18 And immediately they left their nets and followed him.
19 As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. 20 Immediately he called them; and they left their father Zebedee in the boat with the hired men, and followed him.
This passage is a narrative of calling as Jesus goes place to place calling out to everyone “the time has come” and to some of the locals “follow me.” When was the last time you waited on a call? You just sat and watched your phone, checking for missed calls again and again? Today, it seems like that’s all I’m doing, getting calls or calling someone… I’ve even caught myself calling one of my sons in their room on their cell phone… have you been there? Instead of yelling or heaven forbid going to the room, I phone them.
Anyone remember life before cell phones? Before even pagers? When I was a kid we had, I think it was, an enormous brown 1975 Ford LTD. My dad’s car. We kids just roamed the neighborhood like a pack of hyenas, no iPhones, no GPS, no Google Maps. If my dad wanted me home he would go out and honk the horn on that Ford LTD a few times to call me. And pity me if I didn’t make it home in under 15 minutes. I knew that horn. I left what I was doing, so sorry fellas, I’m out, I’m called, and I gotta go. And I get a little bit of the same feeling here in Mark chapter 1 when Jesus says “follow me” and people drop what they’re doing “so sorry fellas, I’m out, I’m called, and I gotta go.”
It reminds me also an East African proverb we learned a long time ago, “To be called is to be sent.” The wisdom being the recognition that if someone with authority or purpose calls for you, it’s with the intent to send you, to use you, to give you something to do. Jesus seems to be calling with the intent to send.
I’d like to chat about Mark’s Gospel for just a moment, because over the years of preaching, it’s sort of become, if not my favorite, one Gospel that I immensely enjoy reading and preaching out of… this Gospel is a masterpiece of sorts. Mark begins, unlike other Gospels with their birth narratives and cosmic returns to the beginning of all things, with a simple statement… here begins the good news.
This good news is bound up in calling and proclaiming: 1) first with John the Baptizer, the voice crying in the wilderness, 2) then in the voice of God at the baptism of Jesus, 3) with Jesus himself who takes up the role of proclaimer as soon as John is arrested and silenced, and 4) eventually in the sending of the disciples to proclaim the message by chapter 3. Mark’s Gospel is an action story, robust with message, meaning, miracles and often a cyclical return to themes and words. Jesus says follow me many times and by the third chapter he appoints twelve apostles to be sent out to proclaim his message.
When my father would honk that horn, he wanted me for something, he was calling me for a reason… it’s dinner time or I had chores to do, or it was simply late and time to be at home. As my father called me for a reason, Jesus called followers for a reason, and we share a similar call, today. We hear it many different ways and we are called in many different situations, but being called is being sent. We who answer to call to enter the kingdom of God accept a call to ministry, as Jesus told them by the water that day “to fish for people.” A focus on the work of God, a call of ministry to the humanity around us. We may not all fish, but we share this call to be aware of the people around us, and follow the lead of Jesus.
We Are All Called
We’re not called to something burdensome, but to shared work and joy of ministry. In a section of our Book of Common Prayer called An Outline of the Faith, we find some the same kind of language wisely used to speak of our calling. I invite you to look into this Outline of the Faith, it begins on page 845, and we’ll be reading at page 855 under the heading, The Ministry.
Q. Who are the ministers of the Church?
A. The ministers of the Church are lay persons, bishops, priests, and deacons.
Q. What is the ministry of the laity?
A. The ministry of lay persons is to represent Christ and his Church; to bear witness to him wherever they may be; and, according to the gifts given them, to carry on Christ’s work of reconciliation in the world; and to take their place in the life, worship, and governance of the Church.
Who are the ministers of the church? Who is called? We are all called! Does is surprise you that our ministry is described before the work of a bishop, priest or deacon? The very next question goes deeper… we represent Jesus, in his steps and voice, we bear witness, do the work of reconciliation, and share life together in the church, according to our gifts. No cookie cutter, pre-fab, “only my skills are needed or your gifts desired” but we all come together in our diversity to do ministry. We are each called as we are and fit into the work of Christ. On the next page we find the duty of all Christians: to follow.
Q. What is the duty of all Christians?
A. The duty of all Christians is to follow Christ; to come together week by week for corporate worship; and to work, pray, and give for the spread of the kingdom of God.
The Apostle Paul uses some of the same language of reconciliation when speaking his ministry and ours, but I’ve always enjoyed the way he described this calling and sending to the church in Ephesus, when he says:
“But God, rich in mercy and loving us so much, brought us to life in Christ, even when we were dead in our sins. It is through this grace that we have been saved. God raised us up and, in union with Christ Jesus, gave us a place in the heavenly realm, to display in ages to come how immense are the resources of God’s grace and kindness in Christ Jesus. And it is by grace that you have been saved, through faith – and even that is not of yourselves, but the gift of God. Nor is it a reward for anything that you’ve done, so nobody can claim the credit. We are God’s work of art, created in Christ Jesus to do the good things God created us to do from the beginning.”
Ephesians 2:4-10, The Inclusive Bible
We are God’s work of art. I don’t know about you, but I can look around, go to work, read the news, talk to people, see all the things happening in the world, and I can get a little depressed at the dysfunction, discord and deep needs around me. I can get both depressed and a bit overwhelmed. But the calling changes things. The calling reminds me who I am. Remembering the call refocuses me back on the good, the good God has intended and the good of which we are capable and the good needed by the world around us. The calling comes through to each of us to move us fully into this kingdom, this movement, of God’s grace, God’s love and God’s kindness. And the calling sends us, rejuvenated and made more whole, to share these blessings with an often hurting, bruised world.
Not everyone goes fishing… the disciples we find in the scriptures who are answering the call range from vocations like fishing to tax collecting, a physician like Luke, or a religious leader like Paul, benefactors like Theophilus and Phoebe, and church leaders like Prisca and Aquila… men and women of varied means and backgrounds who answered the call according to their many gifts and abilities.
I would love to be a kid again and hear that horn honking in the distance, hurriedly gathering up my Star Wars action figures and toys and saying my goodbyes to friends to head home. I hope that today I can hear every challenge to goodness as a call, each challenge to justice and fairness as a call, every cry of pain and plea for mercy as a calling to be the work of art God has made me to be. The call is there. Today. We are called and we are sent.
I pray that we as a people, as a church, take this calling to heart and cast our nets of love, kindness and healing among the people of the world, in all our variety and diversity of our gifts and our backgrounds. I that pray we answer the call to do the good works God has intended for us as a way of life. Let nothing distract us or sidetrack us or divert us from the call to make goodness our trade, justice our vocation and God’s love our pattern of life.
I will end with a prayer from the Apostle Paul for that church in Ephesus, from Ephesians chapter 3, a prayer for you and I as well, again from The Inclusive Bible:
“I pray that God, out of the riches of divine glory, will strengthen you inwardly with power through the working of the Spirit. May Christ dwell in your hearts through faith, so that you, being rooted and grounded in love, will be able to grasp fully the breadth, length, height and depth of Christ’s love and, with all God’s holy ones, experience this love that surpasses all understanding, so that you may be filled with all the fullness of God. To God – whose power now at work in us can do immeasurably more than we ask or imagine – to God be glory in the church and in Christ Jesus through all generations, world without end! Amen.”
The Joy and Deepness of Daily Prayer
This is my sermon transcript for July 30, 2017, and the promised resources to follow up on the idea of daily prayer, weekly spiritual practice and making your own daily prayer (mantra or litany). Be blessed, Beloved of God!
Sermon of July 30, The Practice of Daily Prayer
Good morning, I come to you today in the name of the God who infuses matter with divinity, who does not hold aloof, but enters into our world, our lives and our moments. I come to you as a fellow observer of the God whose Spirit is here and whose essence is love.
From Romans 8, one of our readings for today: “Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.”
Do we have any fans of Dean Koontz, the author, here? He’s one of my favorites… he writes in a genre blending style, some horror, some mystery, always with some humor and something more than just a little supernatural. One of his most endearing characters is named Odd Thomas, a young man who can see (though not hear) the spirits of the dead. Anyone else an Odd Thomas fan? Among Odd’s colorful family is his very old, salty gambler of a grandmother, Granny Sugars, who taught him her daily prayer, waking each morning to ask God, “Spare me that I may serve.” It became Odd’s daily prayer.
I love to find these little, yet large, things in novels, songs and movies: glimpses of profound truths maybe embedded in fiction or simple daily life. These are reminders that more might be happening and might be present than just what I’m seeing, hearing or noticing.
Finding the profound in the ordinary is a way of describing what I wanted to chat about with you, today. Tomorrow is the feast day of St. Ignatius of Loyola, a saint, a sinner, one of the last Don Quixote’s in his own right, a Basque soldier, a preacher, an armchair theologian and a particularly astute observer of the human spirit. He founded the religious order The Society of Jesus, most known by the moniker The Jesuits.
St. Ignatius has in many ways been a spiritual friend and father to me, through my Spiritual Director Fr Leo Murray and other Jesuit writers, helping me construct a bit of the missing framework to exercising and daily exploring my faith in ways that help me grow, finding new vistas instead of simply struggling to maintain a place where I have arrived. My father Ignatius famously wrote his guide to hearing and recognizing God’s voice and direction in daily life, The Spiritual Exercises, before any theological education. Central to those Exercises, whether you complete them in the intended 30 day retreat or a one week to a nine month adaptation, is the idea of daily giving oneself to an intention and reflecting on the day that’s gone by. Each morning begins with a prayer of intention, a grace he called it; it’s something we hope to realize in the course of that day.
I’d like to chat about daily prayer, fresh on the heels of hearing Granny Sugar’s daily devotion, “Spare me that I may serve.” I know that Dean Koontz’s books are works of fiction, but he’s so good at developing characters that you can see the way this morning mantra, spare me that I may serve, shapes the life of Odd Thomas. He’s a character wholly devoted to helping others, often at a cost to himself. Granny Sugars’ simple prayer shapes his life and keeps him rooted on a chosen path regardless of the circumstances of any given day.
There’s a deep wisdom in this character and this little prayer. Our intentions do shape us, intentions like daily prayers that reflect the basic decisions we make for the day before the day happens. So, in Romans Paul can say that daily trials don’t reflect the love of God for us, or a lack of God’s love, for he’s predetermined that God’s love is consistent regardless of what any day brings us. Granny Sugars prayed a prayer that assumed she would serve if spared. And we make choices and can affirm intentions before our days happen, choices and intentions that when held closely and believed in will lead us, shape us and sustain us with God’s help.
This is something I think I knew before I realized it was really true. I had an experience four years ago when I went up to Princeton Theological Seminary for a week long summer session on preaching. As I usually do when I travel I became a militant introvert. I’m always an introvert, but I have to act like an extrovert whether I’m working in religious vocation or at Apple at the mall, so when I travel I tend to curl inward and soak up some me time. And I was doing this at Princeton. Here’s the picture: at one point between classes I was out on the campus lawn, sitting under a tree, writing a haiku. That’s the kind of stuff introverts do when surrounded by strangers.
I began to notice that everyone else seemed to be walking around between classes in groups, social arrangements in which they were getting to know each other, and I thought, “What am I doing?” I was like, “I need to go interact with these people and not just play introvert for the week. We’re only here together a few days, and I could easily waste this opportunity to make some new friends.” Its not wrong to be an introvert, and I still am an introvert, but there was something here not to be missed. I ended up composing a prayer instead of a haiku under the tree that day, eventually writing these simple words: Let me love. Let me learn. Let me serve.
As I sat and watched people, people with people, it dawned on me that I needed that connection, or a similar connection with the people around me. I needed connection so that I could better love, better learn what needed to be learned, and to be ready to serve and be served. I was there to learn, it was a preaching class and conference, but learning is not the only value of my life. I sat with that prayer, tweaked it a bit, and came to these three things: loving, learning, serving… my heart, my head and my hands.
I’ve carried that prayer with me now for four years and found it resilient to the different themes and movements of life. I’ve used it as a beginning place of reflection when my day is not going well or when I feel a dissonance within my life; often I find that I’ve neglected one or two of these movements, not loving enough, missing what needed to be learned, or having arrived in a place of detachment and self-service.
The first experience I had of this sort of practice was really years and years ago when studying Eastern Orthodox Theology and I learned about the Jesus Prayer: “Jesus Christ, son of God, have mercy on me a sinner.” This is an ancient adaptation of a prayer Jesus himself shared in a parable about a two men who went to pray at the Temple, a religious leader and a despised tax collector. The Jesus Prayer is a breath prayer, a mantra and a litany. Here’s an exercise for you to try sometime… I will sometimes want to pray, but not really know where to start or how to begin. I’ll start with the Jesus Prayer and then slowly, as I repeat it, change the words to be prayers for specific change in me that I want to see around me, or for the needs of people I love, or just different expressions of praise for Christ, God or the Holy Spirit.
in Ignatius’ Spiritual Exercises, praying for a specific grace throughout a week or month is foundational to keeping focus and attention on what God is doing in my life and how the Spirit is speaking to me, and how to recognize the other voices and spirits in my life to ignore.
One last example, from our time here at St. John’s, and an example of adapting scripture into a daily prayer, is something Teresa and I did with our Sunday School class this past year. We wanted a binding theme throughout the year and began by choosing a passage of scripture to be our anthem. We chose Micah 6:8: He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? This passage presents three main ideas: justice, kindness and humility. Justice, kindness and humility.
We spent time with our kids explaining what it means to be just, which is to be true, trustworthy, fair & honorable. We talked about kindness, being compassionate and good to the people around us. We spoke about humbly seeking to walk with God, to draw close to God and to follow God. We eventually comprised our weekly prayer for class and daily prayer for any day of the year: Help me be kind, help me be true, God I give myself to you. After using it a few times, it sticks and has meaning. Who doesn’t face an opportunity in any given day to be more kind, true in our words and actions, and more in tune with following God?
Prayers like these have a way of changing us. They keep us focused and they help us hold up certain truths as a compass for our faith, our emotional well being and our daily walk. As a mantra or a litany I often use my prayer Let me love Let me learn Let me serve reciting in over and over on my drive to work as way of storing up the energy and reserve of intention for my day. This way no matter what comes why way, no matter how people find me or I find them, no matter the moment, my choice has been made to love, to learn and to serve. As I go through my day I draw on that reserve of God’s will and my intention.
This is similar to what Paul is doing in the passage from Romans 8. He knows that some days and some seasons of life can be tough. He knows that we struggle and we experience pain. He himself struggles and faces hurt of many kinds. He also has learned that these daily hurts do not mean that God loves us less, but God’s love is steadfast even in the hardest of days. So he speaks it: God’s love and our lives are inseparable. Bad days don’t mean that God loves us less. God’s love and our lives are inseparable. It’s good to hear this and sit with it before the worst days roll around, so that when they do we have a starting place to deal with those painful times. This is what daily prayers can do for us, helping shape us for the best and worst of life, strength when needed, extra joy when happy and wisdom when pressed.
What’s your prayer? I invite you this week to make an exercise of distilling down a favorite or a meaningful passage into an expression of prayer. Or maybe not a passage, but an expression of the great themes of your faith as you understand them. It doesn’t have to rhyme. You could take something from the end of Romans 8. You could use Micah 6:8. Maybe use the way that Jesus sums up the Law in Matthew 22: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind… and ‘You shall love your neighbor as yourself.’
To help you do this, if I can, I’ve put some resources on my personal blog, and I invite you check them out. First, I’ve prepared a short one-week guide for daily prayer and reflection modeled after the Spiritual Exercises of Ignatius. That includes a sheet for each day which gives a grace to pray for, a passage to read, and prompts for reflection and prayer. This is best done shared with a spiritual friend, so I invite you to try it out and share the experience with someone else. You’re invited and welcome to bounce reflections and things off me as you pray and reflect through the week. My contact information is in the document. Secondly, there’s a little one page guide on making a personal daily prayer that includes the ones we’ve mentioned today and some helpful tips on making your own. This is all at toddthomas.net, and I invite you to share some of the journey with me and with one another.
I’m no Saint as Ignatius was in his life. I’m not an author like Dean Koontz. I don’t see dead people like Odd Thomas. I’m not even a rough and tumble cool 90 year old gambler like Odd’s Granny Sugars. But I am on this same road with Micah and those Roman believers, as are you. We are each set on a path of life, which is a path of will. It’s a path of choices, intentions and experiences. Our prayers are strength for that walk. Our prayers prepare us for the choices, the forks and turns we will take.
May God bless your path in the coming week. May we all in new and fresh ways, love the world and it’s people around us, learn something which we didn’t know or understand last week, and may our loving and knowing the world lead us to serve it’s needs with greater joy. Amen.
Choosing Wholeness – Sermon Transcript
It was a deep blessing to be invited back to Church in Bethesda this past Sunday morning to bring a message during worship. I’m dropping the transcript of the sermon, below. I share this realizing that choosing wholeness and achieving wholeness are often two very different things, but I do believe we begin with the choice. Cheers!
Our text is Matthew 6:26-34 from The Inclusive Bible:
26 “Look at the birds in the sky. They don’t sow or reap, they gather nothing into barns, yet our God in heaven feeds them. Aren’t you more important than they?
27 Which of you by worrying can add a moment to your lifespan? 28 And why be anxious about clothing? Learn a lesson from the way the wildflowers grow. They don’t work; they don’t spin. 29 Yet I tell you, not even Solomon in full splendor was arrayed like one of these.
30 If God can clothe in such splendor the grasses of the field, which bloom today and are thrown on the fire tomorrow, won’t God do so much more for you—you who have so little faith? 31 “Stop worrying, then, over questions such as, ‘What are we to eat,’ or ‘what are we to drink,’ or ‘what are we to wear?’ 32 Those without faith are always running after these things. God knows everything you need. 33 Seek first God’s reign, and God’s justice, and all these things will be given to you besides.
34 Enough of worrying about tomorrow! Let tomorrow take care of itself. Today has troubles enough of its own.
Good morning, everyone. I come to you in the name of the God who dresses wildflowers in their bold colors and striking style, who sees each individual in the vast clouds of birds which crisscross our skies, and who sends us to seek and make justice in our world. Let us pray…
“Saving God, may we seek you and your justice, trust you deeply and move into this world as your agents of peace, and kindness, trendsetting only when showing the great glory of your mercy and grace. May the words of our mouths and the mediations of our hearts be acceptable to you, our Rock and our Redeemer. Amen.”
It was an interesting experience to put our passage from Matthew 6 out on Facebook this week as our text for today, and immediately hear from multiple people something like, “Oh that’s my favorite text!” The longer I live, the more I fall in love with our diversity as human beings and people of faith. I did not choose the text for today because it’s one of my favorites, in fact, I chose it because it holds a message with which I struggle. An opportunity to speak to you is a chance, perhaps selfishly, for me to dig into a passage and grow.
You see, I’m good at worrying, it’s always been one of my special gifts. I’m not only kinda good at worrying, I’m also good to planning what I’m going to wear and especially what I’d like to eat. Just to illuminate that: When we lived Africa we had a professor from our seminary come and visit us, and I was so excited for us take him out and show him some the places where we were planting churches. As we drove through the rural areas I would often point to places along the road and say, “That’s a nice place to stop on the way home for some beans and rice. Oh, sometimes I like to stop over there because they have really good chicken. Sometimes I’ll go down here to the edge lake because companies bring ice to pack the day’s catch of fish in, and they use the ice to have cold Cokes!” He finally laughs and asks me, “Todd, are all your landmarks in life places to eat?” Yeah. They kinda were. Anyone with me on that way of mapping life?
I’m also paradoxically really good at procrastinating, even though my whole life I’ve tried not to procrastinate as much. Anyone else good at putting things off and feeling bad while doing it? Anyone else with me in wishing they didn’t put things off as much as we do? I’m a conflicted guy sometimes, making all these great plans and worrying, just to put off following the plans.
And in one little passage Jesus comes in and threatens my whole house of cards, to topple both my comfortable worrying and my comfortable guilt over procrastination: he says, “Don’t worry about anything, just put it off until tomorrow.”
What? Am I to really do that? Doesn’t Jesus know we’ve invented some of our own proverbs over the years, proverbs about doing. “Cleanliness is next to Godliness.” Anyone ever try to find that one in scripture? It’s not there, but it does very aptly capture one of our societal and religious preoccupations, huh? And more to the point, we have often quoted and canonized a “verse” that’s not even in scripture: “God helps those who help themselves.” That is exactly opposite of what Jesus just said!
I remember hearing this passage as a young Christian and being mortified… Jesus just told me to goof off. Every other teacher I’ve ever had has told me the opposite. Because at a glance, in English, this looks to be a debate about goofing off, when it really it’s more a text about wholeness.
The Greek word for anxious here is merimnaó, “a piece instead of a whole.” Jesus says not to let ourselves get pulled to pieces by life, taken apart by cares and concerns over small stuff, but as whole people seek the greatest things, and remain whole people by focusing on the greatest things: God’s reign, God’s justice. Hear the passage again, but paraphrased a bit with this drive for wholeness woven into the text…
Look at the birds in the sky. They don’t work like we do to buy the stuff we buy, yet God’s birds have all they need. Aren’t you smarter than birds, who just go be the birds they were made to be without worrying if they’re bird enough? Which of you by falling apart over the small stuff can add a moment of meaning to your life? Why lose your bearings in life over clothing and fashion? Really? Learn a lesson from the way the wildest flowers of the field grow. They don’t work. They don’t shop. Yet not even King Solomon in his fullest splendor was as amazing a sight as one of these delicate marvels. In God’s world outward adornment is casually lavished on the unplanned growth of the fields, which measure so small against your value – you have been made even more wonderfully. You don’t need a bunch of other adornment to be the beautiful creation God intended you to be.
So, decide today that you’re not going to keep falling apart and losing yourself in addictions to food and fashion. You are so much more those things, made to be so much more. Anyone can dress, and anyone can eat, and everyone does. God knows you. God loves you. So, live to see God’s glorious peace in this world, first in your own life and then multiplied around you. Live to see God’s justice made real in this world, first in you, and then multiplying in the world around you. Enough falling apart over the junk that doesn’t really make us happy or fulfilled… that stuff steals from us our today and promises us a false tomorrow! There’s enough need for justice today to keep us busy. Tomorrow will present opportunities for action and justice all its own.
Folks, I’m still going to do my laundry. Jesus wasn’t saying I have permission to stop doing my chores. I’m still going to eat, and Asian foods like Phó and Bulgogi will still be some of my most favorites. I plan to eat them some more. But I’m also going to hold extra tight to the truth that no matter how well I dress, someone, honestly a bunch of someones, will be dressed better. No matter how well I wear my clothes, there’s always some who will wear them better. And no matter what I eat, my favorite foods or not, it is still fuel for the meaning, it is the energy for what matters: God’s will and God’s reign in me and God’s justice for those who most need it.
May we never lose sight, that after the food is done, the clothes have faded, and all that we thought was so important has vanished from memory like last year’s whithered flowers, God’s justice and the hope that God’s justice engenders in us and the world, that is our tomorrow.
It’s no wonder that this passage drops into it’s context as it does, caught between the discussions of heavenly treasures and not judging. This passage is a natural extension of putting our focus on heavenly values, the things worth treasuring, and it’s a perfect prelude to a warning about judging people around us or succumbing to that judgement.
Wholeness is the opposite of judgment. Wholeness is a refutation of life lived as critical competitors focused on the flaws of others. Wholeness is freeing for us and the world around us.
No, Jesus isn’t writing us a life-long hall pass to skip class and goof off from our responsibilities. Jesus is reminding us that God is involved here, and even if the clothes fade and the flowers whither, there is justice, there is peace, and there is life infused with meaning, the kind of meaning that lasts.
So, fly. The God of the Birds has also given you wings. And smile. Enrich this world, for the God of Flowers has also made you beautiful and amazing. This is our gospel, our Good News. Amen.
Thanks, everyone at CiB, for a blessed morning together!
Here’s a link to CIB’s post about our visit with a few more pictures: https://www.churchinbethesda.com/single-post/2017/07/06/Thank-you-Todd-and-Teresa-Thomas
We Also Are Resurrection and Life
Got a long post for you… I’m preaching today at the the 8am, 11:15am and 5pm services, and this is my transcript. Be blest, you beloved of God!
Sermon, We Also Are Resurrection and Life
John 11:1-45 “Lazarus Raised From the Dead”
April 2, 2017 at St. John’s Episcopal Church Norwood Parish
I stand before you now in the name of the One who called to Lazarus, “Come out,” who wept with hurting friends, and who risked it all to be with those whom he loved. May we cherish one another as deeply and be as present with each other, in joys and in the darkest of days. Amen.
Has anyone started doodling on their bulletin, yet? I know ours can’t be the only bulletin doodling family at St. John’s. Not only do I invite you to doodle away, keep your hands as busy as you need to, but I invite you to think with me for a moment, and maybe doodle or jot down a few things that come to mind with this question… “What labels do you wear?”
As examples: First in this life I was son and brother, and later I became husband and father. I am Christian, and I have been “Pastor.” I have labels applied to me according to my work and employment, my sexuality and gender, and I have labels that try to define and capture my political thoughts and opinions. Some of those labels, I kinda like… but sometimes labels can be hurtful, or limiting and completely unnecessary. Labels are a daily tool and reality of life. We can say we don’t like labels, but we’re kinda stuck with them. So, I think we need to be careful with them.
Someone in our Gospel story we just read was labeled a long time ago, and that stigma still sticks to him, today. Even someone who may not be a student of the Bible has probably heard and used the phrase “Doubting Thomas” to name the Apostle Thomas or chastise a doubting friend. But is that fair? Is a Doubter all that Thomas was? Or, is a doubter even an important part of who or what Thomas was in his life?
One of the many reasons I love our Gospel passage from John 11 is that we learn something about this man named Thomas. If we only knew Thomas from the later chapter when he doubts the word of the other apostles, then maybe I would be more open to the Doubter label, but here he is in chapter 11, the lone apostle of the group we hear daring to go with Jesus into hostile territory. In fact, Thomas is willing to go die with Jesus should that be their fate for venturing to Bethany. He’s willing to go die with Jesus.
This guy Thomas is bought in, folks. He belongs to Christ and is willing to follow him anywhere, into anything and through the worst. Maybe we can understand his moment of doubt in a better light when we understand the depth of his love and devotion to Jesus. Later when he watches his Lord die, he must have been crushed. The idea of his resurrection must also have been a desirable idea, but… trusting the words of his friends?
He’s already lost so much, felt the hurt so deeply, he’s not ready to trust their words and dare to again hope. From the man we know in our passage in chapter 11 this Doubting Thomas could as much or more easily have been labeled Daring Thomas, Devoted Thomas or DareDevil Thomas, willing to give his all to Jesus. And by the way, so ya know, Jesus didn’t label him Doubter, and neither did anyone in our scriptural witness. We did this to him. We, his legacy of faith through the generations, labeled him I suppose for his worst day, his doubting day.
We saddled him with Doubting instead of Daring or Devoted. In a similar vein we’ve done worse to Mary Magdalene through the years. All we know from scripture for sure is that Jesus cast demons from Mary and then she was his devoted, faithful disciple. The Apostle John even names her as the first to witness the empty tomb of Jesus. But we through the centuries have most often rewarded her faith by associating her with a nameless prostitute in another Gospel story. We have often needlessly associated her with sexual sin. By our scriptural witness, she has no specific sin at all, neither a failure of moral or doctrinal nature, attributed to her… but we needed to do that for some reason. We needed to label her Sinner and Adulteress.
What drives us to do this to one another? Why do we need to see one another in the worst light? Jesus didn’t do this… he sets no example of relating to people in their worst moment or identifying them by their failure. He sees people in their best light, sees into their best nature and loves them deeply. That love led him into hostile territory in our Gospel story… Bethany wasn’t safe, but he was determined to be with his hurting friends. And when he arrived, and Lazarus had died, Jesus weeps with his friends.
Maybe standing next to Jesus as he wept Thomas put his hand on his Lord’s shoulder to comfort him? Maybe Thomas held Mary or Martha, Lazarus’ sisters, in their moment of grief and weeping? Thomas was there in the middle of it, because he followed Jesus anywhere and everywhere, and Jesus was in the middle of it. Daring. Devoted.
Think back on some of those labels you carry with you. Specifically, now… think about the negative labels you’ve been given, or maybe have even chosen for yourself… in your mind, name them… do any of us carry something similar to dumb, undeserving, stupid, inadequate, loser, cheater, liar, thief, unworthy, fake? These labels, when given to us or even chosen by us, are not our true selves. Those labels, even when they have been earned, are not who we are.
Martha and Mary both say to Jesus, “…if you’d have only been here…” But Jesus is not late. He reminds the sisters that he has a few labels of his own: I am Resurrection and Life. Martha adds a couple more in a beautiful statement of faith: Messiah, Son of God. And Jesus is going to take that label of “dead” that clings to Lazarus, and tear it away. “Lazarus, come out!” Because if Jesus is Life and Resurrection, then so also is Lazarus, and so are we.
If Jesus is Resurrection and Life we are also Resurrection and Life! Jesus will tear away the worst of the labels we own and replace them them new labels of Goodness and Hope. He does it so many times in Gospel stories: the Unclean and Untouchable become Clean, sometimes they even become Dinner Guests and Hosts. Paul echoed this to the church in Ephesus when he wrote: “You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient… But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ — by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus…”
Recently in a Gospel reading (in John 4) we saw Jesus chatting with a Samaritan woman at a well! This woman who seemed in several ways to be labeled Unfit or Undeserving of that conversation with Jesus suddenly finds herself labeled Fit and Welcome by the Messiah. She would even become Prophetess and Missionary, bringing her whole village out to the meet and believe in Jesus.
A few chapters later in John chapter 8 Jesus will famously draw in the sand as some accusers drag a woman caught in adultery to him for judgment. She is labeled Sinner and Guilty, and seems to have earned those labels, being caught in the act. Jesus labels her Un-condemned, Loved and Capable. He sends her back to life with renewed energy and purpose.
Can you imagine how it must have felt to be either of those women, relabeled by love in the presence of Jesus. Can you imagine how it felt to be Lazarus, when the label of Death is remade into Life? Now maybe you want to say to me, “Todd, dead is not a label for Lazarus, he’s dead, as in dead.” And you’re right, he’s physiologically dead, not just labeled so out of spite, but sometimes aren’t we? Maybe we aren’t physically expired, but our souls feel dead, our spirits crushed, our emotions flatlined and others may view us as unworthy of more life, of better life, or full life. We acutely feel the label of unworthy, dead.
Jesus preached a familiar and oft quoted line in his Great Sermon as recorded by Matthew: “In everything do to others as you would have them do to you; for this is the Law and the prophets.” What would life be like for us, for those around us, if we applied that sentiment to the labels we use? Jesus sets an example for us of applying labels that give life. He looks into the lives of the people around him and loves them, and he labels them by that love. He sees them as the best of who and what they are, and he names them as such. And he treats them as such.
Oh, to have someone ignore my worst day, when I fail so miserably, and remember me and call me by my best day. Perhaps I haven’t even had that best day yet, but I think Jesus would still see me for it, name me for it, label me by it. Because the same power that called Lazarus from the grave can awaken my soul, revive my spirit, and re-energize my life, as he calls me Beloved, Redeemed, Sought After, Worthy and Alive.
And this can be scary! Jesus said to roll back the stone and the people protested, “Jesus, it’s gross in there. It stinks.” I can feel the same way sometimes, “Jesus, don’t come to close, I’m just not always what I seem.” But he is not deterred. He says, “Come out to life! Be who you were made to be!”
God has labeled us with love before we earn it, deserve it or even seek it. God has chosen us for love. You are called Alive, Wanted, Worthy. You are Beloved and Welcome. When we are called into his kingdom and mission, this is a gift we receive and then give to those around us who are mired in the death-dealing labels which steal their joy and true identity.
I will remember Thomas for his Daring Faith, not his Doubting Faith. And as God sees me, the best of me, and calls me Beloved, so will I strive to see you and all humanity, in your best. And I with God will call you such: Beloved. Worthy. Amazing. Beautiful. Needed. Valuable.
I have a short favorite poem/prayer I’d like to share with you in closing, written by a Jesuit Father, Michael Moynahan called “Broken Record”. I often turn to it when labels offered to me by this life or by my own failures begin to cloud my memory of how God has labeled me, how God has called me. It’s a prayer of remembrance. It’s a prayer of our truest self and our truest label. It begins briefly as spoken to God, but then shifts to be God speaking to us. Since you can’t see that shift indicated in the text I’ll signify it by raising my hands as God begins to speak in the poem…
You see our sin / as symptomatic stutter,
self-effacing struggle / to ignore
the confounding reality / of Your willful vulnerability:
“I love you
because I can’t do anything else.
I made you,
every last part of you:
all that’s hidden
and all that’s revealed,
all that’s muddled
and even all that’s clear.
at the risk
of repeating Myself,
dear to Me.
You are precious
in My eyes
you are Mine.
That’s enough for Me.
And it will have to do / for you.
Wrestle with it / until you get tired
and then relax / and give in.
Take a deep breath / and enjoy.”
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