Praying for ICE Aggressors
Praying for those who are the aggressors in the current immigration focused violence across our nation.
To start our discussion about praying for ICE aggressors I want to recognize how triggering this might be for some, especially if you are closer to the brutality we’ve see on our streets. Praying for an aggressor should never be an exercise of excusing what they have done or ignoring the pain of the victim. If the very thought of praying for them only brings pain and confusion for you, please take a step away and breathe deep. This conversation will be here when you’re able to continue with it.
I’m writing from the perspective of a follower of Jesus Christ, and that brings an emphasis on what he himself taught about challenging things like forgiveness, reconciliation and mercy. I’ve been praying and advocating in my own small ways for the victims of ICE aggression spreading across our country, for the families and individuals of color unjustly targeted, for all detained and held without due process, and especially for those who have lost their lives in detention centers and on our streets. It has been growing in my heart and mind that I should also pray for ICE.
We pray, then we peaceably protest. We pray, then we speak truth to power. We pray, then we oppose the aggressors. We pray, then we stand in solidarity with our most vulnerable neighbors.
“Blessed are the peacemakers, for they will be called children of God.” Jesus in Matthew 5:9
That this federal administration can so easily find and hire all these agents, these willing aggressors, points to a moral, ethical and spiritual illness within our society. The violence is especially painful because the aggressors are also our neighbors and represent themselves as law enforcement. We’re sickened by their decision to hate and to do such violence, and we unequivocally oppose and condemn their actions. We also stand in a faith tradition that has always taught us that we do not return hate with hate or violence with violence. We chase after a better way. We chase after peace.
The highest example for living that better way is Jesus Christ.
In the midst of his own unjust and painful execution he could still look down upon an angry crowd who put him on a cross and pray, “Father forgive them.” (Luke 23:32-34) We want to also have the kind of eyes that can look upon an aggressor and see their humanity, even while deploring their actions and injustices. We also want the kind of heart that remains unstained by their anger and stronger than their hate. Jesus could see within that violent crowd people who themselves needed a better way.
Jesus asks us to make prayer our response to persecution and love our gift to those who would be our enemies.(Matthew 5:43-48)
That’s not a posture of weakness or a capitulation to violence, instead it’s a starting place from which we break the cycle of violence and hatred multiplying through our interactions. In that Matthew 5 passage Jesus lifts love and prayer out of the usual system of transactional reciprocity, just giving some to get some. He realigns love and prayer to be transformative and reconciling, able to bring about something new and unexpected.
The Apostles Peter and Paul (1 Peter 3:9-12 & Romans 12:13-21) both continue this teaching from Christ in letters to the church by reminding us to resist the all too easy reflex of repaying evil with evil. The Rev. Dr. Martin Luther King Jr. brings this wisdom home for us in our own time, in his amazing work, Strength to Love (1963).
“Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction.”
To pray for ICE agents we begin by praying for ourselves.
We begin by asking for the Spirit of God to soften our hearts and to open our minds. It will take some imagination and effort to see past the masks, guns, grenades and tactical gear of war. Somewhere in all that mess is a fellow human being. We pray for the grace to see that valuable person, as broken and sick as their aggression might be. We ask for help because this is not an easy task.
“O God, help us to see the value and humanity in all our neighbors; even for the aggressor we would have a capacity to love and give mercy. Give us eyes to see them as more than their aggression. Help us to find within our hearts a sincere love for them, as undeserved, as unasked for and as unexpected as it might be.”
We pray for their healing.
A friend of mine used to always remind me of the axiom that hurting people hurt people. What kind of brokenness has moved these human souls to such aggression and violence? What kind of hurt causes a one to be so blind to the pain of others? Their willingness to put on all that gear and invade people’s homes and places of work points to some deep brokenness.
“O God, forgive them for their blindness to the evil they do. Give them healing from their fears and insecurities, and give them insight into the pain and fear they cause. Bring people of healing and wholeness into their lives, people who can show them the strength of love.”
We pray for their conviction and courage.
It’s so clear when we watch the videos that these aggressors are deeply insecure and afraid. The posturing, the escalation of violence and their willingness to follow bad-faith orders show how badly they crave acceptance and validation. The extremes of their bigotry and violence show a complete lack of self-reflection. Their moral and ethical compasses have been lost.
“O God, we ask you to open their eyes, ears and hearts to the pain caused to others by their actions. Weigh down their every waking moment with deep doubts about their choice to harass, divide and persecute. Awaken them to the shame of their chosen path.”
We pray for them to experience a conversion.
The word conversion carries a lot of baggage for some people, but it’s a good word for what we want for these souls. They need to be converted, changed, moved to a whole new way of being a human. We pray for a true interior reorientation. We’re wanting a Damascus Road kind of experience for them, like the one that stopped a murderously aggressive Saul in his tracks and turned him 180 degrees in life. (Acts 9:1-22) We pray for these souls to be shook.
“O God, draw them to yourself to be made new and transformed. May they be shaken from the fortress of ignorance and bigotry which blinds their hearts and fuels their violence. Humble them and bring their aggression to a standstill. Uproot them from the fear that binds and the hatred that drives.”
We’re believing in and calling for the best humanity in the aggressors and in ourselves.
Fighting them with reciprocal hatred and violence will not solve our shared societal illnesses. Again, from Strength to Love, Dr. King so powerfully defines the call, the work and the hope of being a peacemaker.
“At times we are able to humiliate our worst enemy. Inevitably, his weak moments come and we are able to thrust in his side the spear of defeat. But this we must not do. Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate.”
We pray, then we peaceably protest. We pray, then we speak truth to power. We pray, then we oppose the aggressors. We pray, then we stand in solidarity with our most vulnerable neighbors.
“O God, we’re all broken, but we would be made whole. May our reservoirs of goodwill be found and opened wide. Bring us all together in greater humility do kindness and mercy. May we always be peace-makers, peace-seekers, peace-doers and peace-speakers. Amen.”
Isaiah 59 Feeling Days
For sometime I’ve had the blessing of being part of a poetry writing group hosted by Q Christian Fellowship. We meet weekly to check in with each other and to write poetry together. I don’t always manage to write something myself, but when I do the group gives me wonderful feedback and support, and I am so often amazed at what my friends in that group compose.
Of course, right now we’re processing together the results of the 2024 general election, and sharing with one another our feelings of anxiety, fear, disbelief, and confusion that so many in this country could elect a convicted felon who bragged of sexually assaulting women. We share an unease and anxiety at being asked to follow the lead of and to respect the office now held by a predator. Last night our poetry expressed where we were in our hearts and minds, and I have to say that my friends did such a better job than me.
Two times last night someone shared poetry which cast me into scripture, recalling to mind important words of faith and aspiration.
The first instance was in a poem written about gentleness, that was in fact a prayer for gentleness. That’s an amazing aspiration and it threw me into the words of St. Paul to the Philippians, “Let your gentleness be known to everyone.” (Philippians 4:5) That verse has always resonated with me, especially living in a time in Western Christianity which more often values the opposite, which values winning fights, winning arguments, and just shouting louder if that’s all we got.
One of the hallmark teachings of Jesus is about breaking cycles of violence, I believe in both speech and action. He said to love one’s enemies, and he taught us an extremely difficult way of giving forgiveness again and again while turning from personal vengefulness. (Matthew 5:38-48 & 18:21-35) I’m not sure about you, but I know that my heart too quickly and too easily reacts to anger with anger and to hatred with hatred. Those statements are not meant to embolden or excuse an abuser, but to keep the abused and injured from joining in the violence. When the time comes for our strength and conviction to be acted upon, gentleness allows us to be just and to know and to share healing.
The second instance of being thrown back on scripture was when another poem’s lament landed me mentally in Isaiah 59. You may be familiar with that chapter, but let me give a quick synopsis. In that chapter we hear first that God can save, “Surely the arm of the Lord is not too short to save nor his ear to dull to hear.” But there’s a problem, and that problem is the mess that we make. Humanity’s messiness can be huge and egregious, staining our hands with blood and destroying justice among us. In fact, the chapter laments that justice cannot be found, it can no longer be heard and is now far from those most needing it. The lament is that we look for justice, but cannot find it, because we killed it. We look for light but only find shadows. By verse 14 we hear the haunting words, “So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shines evil becomes a prey.” Wow, that really sums up the gut-punch of this past week’s election.
Having had a week to process the general election, and to think about this felon, this abusive predator, again sitting in our highest office, and the damage he will do through those with whom he will surround himself and a Congress which will not oppose him, these truly feel like Isaiah 59 kind of days.
I have no hope that this incoming felon will value truth, uphold justice or shine any light by which we might find a good path. But I do have hope. In the next movement of Isaiah 59 God looks upon the earth and sees the mess people have made, and God is not happy. It says that God looked and saw that there was no justice and no one working for justice, and so God goes on the move. God puts on some familiar sounding armor to those of us who read the Christian scriptures (Ephesians 6:10-18)… God puts on the armor of righteousness, salvation, zeal, and the intention to bring justice against those who have oppressed the people, and moves coast to coast to clean things up!
By the beginning of the next chapter, the people are called to “Arise, shine, for your light has come!” (Isaiah 60) The light of God has broken through the shadows and that light will shine on the people and will reflect from the people to every part of the world. A promise is given that “I will appoint Peace as your overseer and Righteousness as your taskmaster. Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation and your gates Praise.” (Isaiah 60:17-18) I want to be there in an Isaiah 60 world, but we have to go through these Isaiah 59 days first.
Another blessing for me in these days has been the rhythm of Celtic Daily Prayer, sacred words for the morning, midday and for the evening. Each evening includes an expression of faith, words spoken from Isaiah 59 days in trust of the coming Isaiah 60 morning…
Lord, You have always given
bread for the coming day;
and though I am poor,
today I believe.Lord, You have always given
strength for the coming day;
and though I am weak,
today I believe.Lord, You have always given
peace for the coming day;
and though of anxious heart,
today I believe.Lord, You have always kept
me safe in trials;
and now, tried as I am,
today I believe.Lord, You have always marked
the road for the coming day;
and though it may be hidden,
today I believe.Lord, You have always lightened
this darkness of mine;
and though the night is here,
today I believe.Lord, You have always spoken
when time was ripe;
and though you be silent now,
today I believe.
Walking through a difficult and hurtful chapter can make the next chapter seem less real and too far off. It especially pains us that this terrible chapter has just begun and has years yet to be written. But it will end, and a new chapter will begin.
I will watch out for you, and I know you’ll be watching out for me. Though I wait for so much which I can only hope to see tomorrow, today I believe.
AMDG, Todd
Reacting to the Election in 2024
I’ve tried to capture my thoughts and emotions on a devastating morning after. The transcript will be posted below the video. I would also offer this 1995 album, Lament, from Resurrection Band… it’s the music of my day.
Beloved, take care of yourselves today, please… AMDG, Todd
2024 Election Reaction, transcript
Like many, I’m having a visceral reaction to the election, a reaction of shame, embarrassment and dismay. I don’t understand the heart and mind of my neighbors who voted for the convicted felon, the one who bragged of sexually assaulting women, a financial huckster with his trading cards, sneakers, Bibles and wristwatches. I don’t understand how my neighbors can reward a politician and a whole political party for January 6th, 2021, or all the election denials and for his speaking so casually of using the Department of Justice and US military against those who disagree with him.
The part of me that is a US citizen feels lost, without a home and without a people. I didn’t think I could see again such a travesty of justice in my lifetime, such a mockery of our nation’s promise. I feel undone, and I feel as though our nation is coming undone, lost in a fresh miscarriage of truth and hope.
I’m ashamed and I am grieved by those who voted for this dark new chapter of our shared life in the name of God and of Christ. I am afraid for the lasting harm done to our witness and for the tighter hold of ignorance, hatred and idolatry which already strangle our faith. In some ways, the deepest part of me, the largest part and the longest-striving part of me, which is a follower of Christ, feels the deepest disconnect of my life with the broader church in our nation.
All that is part of my truth, but it’s not all the truth I have to hold or to share.
Even if good loses the vote, I will stand for it. Even when goodness loses an election, I will still choose it. When the love of power overshadows the promise of justice, I will align myself with those who the powerful despise. I will name the shame I feel at this election, but I will not allow it to rule me. And when my nation knocks me down, I will get back up. Even when so many followers of Christ make me want to hide away and be silent, I will speak and move, with God’s help.
Even when so many of our neighbors choose the path of shame and make us walk it with them, I cannot hate them. Even when they elect the felon, the abuser, and look to have stacked Congress on his side, I cannot hate them. But I also cannot ignore it. I will name it. I will call out that darkness, loudly and relentlessly. I will not abide this shameful chapter of our life silently. I will shine what little light I have on that darkness and attack every shadow with the strength God gives me.
For every American who now will fear for their ability to express their own sexually and gender, who fear for their marriage and family, who fear for their privacy and reproductive rights, who fear for their place at the table of civil life and participation, I will not be silent. I will pray and I will keep faith, so that shame becomes motivation. I will speak out and I will act up, so that love and justice have one more voice, as small and weak as mine may be.
We lost an election, not our light. We hoped for some respite, but again are called to the struggle.
Faith & Depression: A Few Thoughts
This post began life as a reflection on mental health for the Lenten Season I was asked to make for a church project back in 2019. Now, five years down the road, I’ve returned to it to see if my thoughts have changed. It’s a good moment for me to do this, because I’ve had an acute episode with depression in recent months. Here are my reflections from five years ago with a few updates, things I believe about dealing with life-long depression and mental health struggles, particularly in the arena of faith.
Having Faith is No Free Pass
Some would believe and even say that being a person of faith can insulate you from mental health struggles like depression. I’ve found in my life that neither having faith nor being in ministry automatically keeps one from suffering the very human travails of depression. Depending on which studies you prefer to accept clergy will suffer depression at least as often or more often than the general public. Don’t get me wrong. When I’m experiencing depression I’m so glad for my faith and the positive and hopeful truths of my beliefs. My faith assures me of God’s love and my worth, and those are powerful countering messages to the inner voices of my depression and existential anxieties. But they aren’t an instant cure.
My spiritual director recently asked me how my prayer life changes when I’m depressed. That’s a great question. I don’t stop praying, but I definitely have seen a shift from a more relational expression of prayer, just talking with God, to a more intercessory style of prayer, talking about what others around me need. That’s not necessary a bad shift, but I do miss the quietly affirming conversations with my God. Those times will come back around, and it helps me to read back in my journals and reflect on that deeper experience of prayer in other times of my life.
Depression Doesn’t Make You Bad
Being depressed does not make me or you a person bad. I’m not weak, stupid, broken or any of the other things we sometimes call ourselves and others when suffering comes around. Depression can and does happen to anyone. Do you remember the scene of that night Jesus spent in the garden wrestling with fear and anxiety? It’s Lent, so if you go to church much you’ll probably hear the story read sometime soon. He spent a sleepless night in a garden feeling sad enough to die. He suffered anxiety and a deep fear and existential pain, but not because he had done anything wrong. Suffering through that dark night of sadness (and yes, dark night is a common metaphor for seasons of depression and suffering) did not mean he was bad, weak or deficient in his faith. It mostly meant his claims of being human were all too true.
It’s not easy to release the shame and guilt that accompany depression, but they are not weights which have to be borne, and certainly not borne alone.
There’s No Need to Ask Why
We don’t need to ask why someone is depressed. Certainly there are ways to live our lives which are healthy or not, and things which affect us like seasonal affective disorder, and we sometime abuse substances. I believe though that asking why someone is depressed, at least as a first question, can get in the way of acceptance, love, support and comfort. Too often a search for why is just an extension of a blame game, or just a bad, a fix-it game. Next time someone says to you ‘I’m depressed” and you feel the “Really? Why?” start to form in your mind, say instead, “I’m sorry, that’s no fun. I love you.” Let’s not assume guilt when someone suffers. All Jesus asked for from his closest companions while he was suffering that night in the garden was for them to sit with him awake a while. Let’s be friends willing to sit with someone through their dark night. You don’t need to analyze or fix them, but just be willing to be there and let your presence be a strength and help. If we can do that, then we may find the opportunity and relationship needed to ask, “How can I help?”
Beloved ones, times of depression come and go for everyone, more often for some. Instead of viewing these seasonal changes of life as a weakness or deficiency, may we ever see them as opportunities to affirm our love and support for one another.
AMDG, Todd+
A Prayer for George Santos
I find myself wanting to pray for George Santos, and to pray for the nation. It would be dishonest for me to say that I’m unhappy with today’s vote in the House of Representatives that he be expelled. We’ve been missing these kinds of consequences in the face of a lot of egregious behavior.
George Santos is not the only politician under scrutiny right now for words and behaviors, and we have no lack of examples of how not to speak or conduct oneself in the public arena. But the story of George Santos has been captivating because his indiscretions have been so visible and easily seen, and any shred of personal responsibility so lacking.
I’m not happy with his expulsion because he’s a Republican. I’m not happy because he’s been publicly embarrassed or punished. I’m happy that our political representatives in the House, regardless of party affiliation, can still sometimes do a right thing.
So, I’m sincerely praying for George and for our nation. I’m offering a couple of prayers from our Book of Common Prayer, and one of my own…
For the Human Family, pg. 815
O God, you made us in your own image and redeemed us
through Jesus your Son: Look with compassion on the whole
human family; take away the arrogance and hatred which
infect our hearts; break down the walls that separate us;
unite us in bonds of love; and work through our struggle and
confusion to accomplish your purposes on earth; that, in
your good time, all nations and races may serve you in
harmony around your heavenly throne; through Jesus Christ
our Lord. Amen.For Those Who Influence Public Opinion, pg. 827
Almighty God, you proclaim your truth in every age by many
voices: Direct, in our time, we pray, those who speak where
many listen and write what many read; that they may do their
part in making the heart of this people wise, its mind sound, and
its will righteous; to the honor of Jesus Christ our Lord. Amen.
And in my own words…
God of Grace and God of Glory,
I ask you to pour out your Spirit of Truth and presence on us all.
For every human person, so beloved by you, even those like me,
and like George, I ask for your healing presence and strength.
Help us every single one to be more completely tuned to all that
you have tried to teach us: that kindness matters, that honesty is
a strength, and that we are one another’s keepers. Help us all to
believe wholeheartedly in and to work for the common good, the
blessing and wholeness of all your people, all our neighbors upon
this island home you have given us among the stars.
I ask in faith, in anticipation and in the name of the Christ. Amen.
AMDG, Todd+
Life Profession
This week I’m in Seattle WA for the annual Chapter meeting of the Anglican Dominicans, my chosen religious order. This is a special Chapter for me because I am making my Life Profession, vowing to live the rest of my life by the values and promises of this particular community.
The Anglican Dominicans are folks mostly from the Episcopal Church, who have chosen to study and embrace the charism of St. Dominic de Guzman and the Roman Catholic Dominican Order which he founded early in the 13th Century. Our Father Dominic envisioned and launched an Order of friar preachers committed to the proclamation of the Gospel for the blessing of the world.
As Anglican Dominicans we profess vows which reflect both religious history and our contemporary lives today as some of us are ordained and others not, some married and others not, but all immersed in active daily lives of work, school and church. The historic vows of the religious life are chastity, poverty and obedience. Our vows today are to live purely, in simplicity and with obedience. That is to say that we strive to to make holy and healthful relationships with those around us, we strive to move out of our usual consumeristic focus and selfish economics, and we follow the lead of those in the Anglican Dominican Order who have taken responsibility for our personal formation and ministry.
Why?
I most often hear the question, “Why?” Why do this? Why does this matter? The assumption is often that I must have felt I wasn’t enough as simply a Christian, a believer. Let me say that I believe we are all enough in our faith, totally and completely beloved of God in whatever place we find ourselves in life. Joining a Religious Order is not about attaining God’s love, we have that, or about competing with and out-distancing others, we have no need of that. But some people are called by the Spirit to pursue their religious vocation and spiritual formation in these communities of shared vows and values.
I’ve been blessed to have my Dominican siblings pray with and for me, guide me in study and to share visions of what a faithful life entails for us. My formation journey has been a four year journey to bring me to this week: I became an Inquirer in the Fall of 2019, was accepted as a Postulant in the Fall of 2020, was made a Novice in the Fall of 2021, and now by God’s grace after two years of my Novitiate studies and after the vote of the members I have made my life profession, taking vows to give myself fully to this community.
Do I need to be an Anglican Dominican to be a Christian? Of course not, and neither do you. Does being a Dominican make me a better Christian than someone else? Of course not, we aren’t intended to be in any form of competition in our faith. Does being a Dominican make me a better me? I believe it has and I believe it will. I’ve often explained to others that no one joins a religious order because they are so holy, but probably because they need the extra help in what holiness they want to attain. It’s like getting an academic tutor, not because of what you can do, but because of what you hope to do.
Recently on a Sunday morning I used the Gospel reading to draw a connection between a couple of parables told by Jesus and why I am a Dominican. In Matthew 13:44-46 Jesus tells two stories about pursuing, finding and gaining two treasures, an unexpected treasure and a long sought after treasure. In each story Jesus expresses the idea of doing whatever it takes to get the treasure (the kingdom of heaven), selling all one has and expending every energy to attain and keep what has been found. That’s been my experience with the Dominicans! I went looking for treasure and found it in the Dominican Order, and ever since I’ve done whatever I could to have and to hold onto that treasure.
The Charism
The charism of the Dominican Order is based in preaching, the proclaiming of the Gospel, and there are several ways it is has been expressed by Dominicans through the centuries. St. Dominic himself expressed it by encouraging his religious siblings to “Speak only of God or with God.” Dominicans use the the catchword “Veritas” to express our devotion to truth in all its forms. We have the tagline “To Praise, To Bless, To Preach” to remind ourselves of our connectedness with and responsibility to all people. St. Thomas Aquinas coined the phrase “To contemplate and to share the fruits of contemplation” to express the core of Dominican life and vocation: to listen for God and to share what we hear. Do you have to be a Dominican to do any of this? Of course not. Does living a Dominican life mean that I’m striving for these things? Yes, it does.
The four pillars of Dominican life are prayer, study, preaching and community. We pray daily and lean into the Daily Office for that practice. We study daily, leaning into scripture to encounter God, truth and our foundation for life. We preach and proclaim the Gospel in every way we can through words spoken and written, acts of service, the sacraments and in any opportunity which God opens for us. And we are in community, making every effort to serve, to remain in and to build our lives together.
What’s Next?
You know, life rolls on. I’m still just Todd, a husband, father, son and brother, a priest, a preacher and a nerd who plays too many hours of video games each week. I’ll now be able to wear the full habit of the Anglican Dominicans, and I’ll be supporting the Order as I am able with what meager gifts I have by God’s grace.
My life is further circumscribed by the vows taken in the presence of God and my siblings of faith; my baptismal promises and vows as a Priest are simply further supported by my vows as an Anglican Dominican. My hope and faith remain rooted in what God is doing and what the Divine will do in me, believing it to be far beyond what I myself may accomplish or conceive.
What’s next? Next is my life with the past and present Dominican siblings who surround me. From our Spiritual Father Dominic to our Brother Thomas, our Sister Catherine, Brother Martin and all those who have blessed us and are blessing us today, I ask: What may I learn? What may I imitate? How may I serve? What might I share? Whatever may come I am strengthened by the witness and love of my Anglican Dominican siblings and the faith and wisdom of all Dominicans who have come before me.
Here is the full Life Profession Mass from August 2, 2023, in Seattle, WA. My vows are at the 44:35 minute mark.
40 Days! First Sunday of Lent 2023
Sermon notes from February 26, 2023, the First Sunday of Lent at St. Timothy’s Episcopal Church.
Good morning, again, St. Timothy’s family and friends and all who have gathered for worship. As we gather around our scriptures on this the last Sunday of Black History Month and the First Sunday of Lent, may the words of my mouth and the meditations of our hearts be acceptable to you, O God, our Rock and our Redeemer. Amen.
Our Gospel story this morning is important to us today for several reasons, the first being because the 40 days in which Jesus fasted in the wilderness is the model on which we have created and practice the season of Lent, 40 days of preparing for Easter, 40 days of self-denial, reflection, prayer and repentance. Just a quick review of the math… Lent began on Ash Wednesday this past week and if you count all the days from Ash Wednesday through Holy Saturday, the day before Easter Sunday, minus the Sundays of Lent, you have 40 days.
Then Jesus was led up by the Spirit into the wilderness to be tested by the devil. He fasted forty days and forty nights, and afterward he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’ ”
Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’ ” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’ ”
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’ ”
Then the devil left him, and suddenly angels came and waited on him.
Matthew 4:1-11, NRSVue
Let’s Talk About the Text
These 40 days in the life of Jesus are recorded for us by Matthew and Luke, in chapter 4 of both Gospels. Mark mentions that Jesus was tested for 40 days, but doesn’t tell us any of the details. Matthew, Mark and Luke all give the story of John baptizing Jesus and the Spirit descending as a dove with a voice from heaven just before the temptations, but in John’s Gospel he has John the Baptizer tell the people about the baptism and descending Spirit in a bit of a flashback.
Between Matthew and Luke’s accounts of the temptations we have substantially the same stories, but with a slight variation. They change the order of the the second and third temptations, and Luke doesn’t specify a mountain for the high place where Jesus is taken up. In Luke’s Gospel, when the tempter leaves Jesus, Luke says the tempter leaves until an opportune time. That’s important and we’ll come back to it. In both Matthew and Luke the tempter begins twice with “If you are the son of God…” and all three times Jesus answers the temptations with scriptural quotations.
Now, in the context of his day, this story is happening as Jesus moves to begin his public ministry, and it feels a lot like a right of passage, doesn’t it? It feels like a proving ground of sorts to show that he’s ready to do his ministry. In Matthew, Mark and Luke this event immediately precedes the beginning of his public work. So for Jesus I don’t think we can completely dismiss how powerful a testing and beginning this was for his ministry.
Picture for a moment the sequence of events… Jesus is baptized, the Spirit descends and a voice proclaims Jesus the beloved and pleasing Son, and then *BOOM* that same Spirit drives him or leads him into the wilderness time of testing.
That Jesus was in the wilderness place for 40 days is a possible parallel to the people of Israel wondering in the wilderness for 40 years after God brings them up out of Egypt, referenced several times as 40 years in the book of Deuteronomy. I feel like most Jewish readers of the Gospels would have caught that parallel from the stories they had heard and studied all their lives.
The meaning and message is that something important is happening here, something is about to begin! The temptations are a middle space of sorts, a liminal space, the space between God witnessing to Jesus at his baptism and Jesus being ready to start his work.
Three Temptations
The three temptations are most important, I think, in their relation to the life of Jesus: 1) Jesus is tempted to break fast and miraculously create bread, if he is the Son of God, 2) Jesus is tempted to prove God’s promise of protection by attempting self-harm, if he is the Son of God, And lastly, 3) he is offered the world, if he will renounce God and worship the tempter.
We may wonder at the temptations, and they are bit exotic compared to the temptations that so often come our way, right? I mean, we might be tempted to cheat a little in tax season, roll a stop sign when we think no one is watching, tell a lie, have an extra slice of cake, or on a really bad day we are tempted to give into our temper, anger and frustration. But testing God? Miraculously creating bread? Worshipping some other god? Not so much.
It’s crucial for us to recognize that these temptations have everything to do with the ministry Jesus is about to start. They have everything to do with the way Jesus is about to go and call people to “take up their cross and follow” him. Let’s look at it:
- His ministry will not always be a warm bed and a full belly, and if those are his priorities then he wouldn’t be ready for starting his ministry.
- His ministry will be full of opposition and danger, but not the thrill-seeking or irresponsible testing God instead of faithfully following God.
- And certainly, if Jesus was getting into ministry for fame, glory and riches, for personal gain, he wouldn’t have been ready or able to do the ministry to which God had sent him.
So our Gospel writers are giving us this clear and unambiguous picture of a Jesus who is ready; he’s named by God at his baptism and tested in the wilderness as the very people themselves were tested, and is ready to begin his work for God.
And Identity Issue
And that brings us to where I think our lives and the life of Jesus begin to cross and overlap in this testing story. I think that this is very much a story about identity. First we have the baptism, the Spirit descending and the voice proclaiming the identity of Jesus. Then the tempter would sow doubt with that “if you are the Son of God…” business. And we have Jesus rooting his answers, his heart and mind, in the scriptures. He establishes his faith and trust in God in the face of the temptations.
This is an identity issue here at the beginning of the public ministry of Jesus: Jesus is showing who is he and who he will be. Will he be able to keep his focus on God and the kingdom business for which he was sent, or will he be tempted to seek self-satisfaction? Will he trust in God or have a fickle heart which questions and tests God’s love and care? Who is Jesus? Who will he be?
You know, Lent is an identity issue, our identity issue. Who are we? Who will we be? Who do want to be? This season is our chance to again take stock of our lives, review our hearts and minds, and make the changes needed to head in the direction we want to be going. We are reminded that God has proclaimed divine love for us and named us daughters and sons, children of the Most High… and God calls us to a Holy Lent, a self-testing of our motivations and priorities and faith in the love and work of God in us and the world around us.
Who we are and who we will be are questions for us to decide.
If you have not begun a fast, it’s not too late. If you have not yet thought about a practice of self-reflection and internal examination, it’s not too late to begin. If you’re just now thinking about the Lenten Season as an opportunity to go deeper into who you want to be and the direction you want to be headed, today is the perfect day to get started.
No Novice to Choosing God
Remember that we mentioned in Luke’s Gospel, Luke makes sure to mention at the end of the temptations that not only did the tempter leave Jesus, but left him until an opportune time. These temptations were a struggle for Jesus, even if it looked kinda easy to us in the way the story is told. Truly, it looks like Jesus had no trouble at all with these temptations, doesn’t it? Rapid fire scripture quotes, no hesitation… and yet, having fasted, being so weakened, this had to have been an opportune time for the tempter. I think, if we step beyond the stylized way the story is told, Jesus looks like he handles it so easily because he has prepared himself. This is not his first time to choose God. He’s been choosing God for some time now, and so when the testing gets tough, he’s able to continue to choose God, to stand firm in what he’s chosen.
Just quoting scripture isn’t enough, nor does simply quoting scripture necessarily show wisdom or relationship with God; the temper finally resorts to it in trying to catch Jesus. But I believe we see that Jesus has made the effort to know scripture in the context of loving God and choosing God, so it is a strength to him. Jesus has chosen God and grown in God before the temptations, and that gives scripture the power to strengthen him and uphold his faith.
Let’s Put in the Effort
Let’s do the work of choosing:
- Let’s choose a fast that makes room in our lives for good things to happen. Let’s choose a fast that creates space and recognition of our desire for God. Fasting is not just denial, but it’s about making room for opportunity and potential.
- Let’s set aside time for prayer, setting alarms and creating space in our lives that prioritize prayer, so that it’s not just an afterthought or forgotten intention. Prayer is not just asking for God’s help, but also living in God’s presence.
- Let’s prioritize opportunities and resources for going deeper with scripture and our faith; let’s lean into our midweek study times and our Morning Prayer times on Mondays and Thursdays. If you’re a reader, get a good book. Find some uplifting and strengthening music. Make time to talk and pray with a trusted spiritual friend. Use the time of Lent to create helpful and faithful routines that will carry on into the rest of the year!
Who are we? Who will we be? Who do want to be? These are not questions we ask and answer just one time, but every day and with each breath. And the more we choose God the better able we are to hold onto our choice when the wilderness times and storm times and times of weakness come our way. So may our Lenten practices and observances strengthen us in our choice of God, of faith and of one another. May our faith be made strong and our choice of who we want to be in this world made firm.
May God, the God of wilderness places and the God of difficult times, be our help and strength when moments of testing arise. And may we practice choosing God and following the example of Jesus who knew who he was to be and wanted to be. In the love, the grace and the calling of God. Amen, amen and amen.
Life Together: Holding On (Last in Series)
My sermon notes from Sunday, February 19th, at St. Timothy’s Episcopal Church. This sermon wraps up the Life Together series.
Good morning, St. Timothy’s family, friends and everyone gathered for worship, especially welcome and good morning to those gathered with us online. As we take some moments to listen to our scriptures, may the words of my mouth and the meditations of our hearts, be acceptable to you, O God, our Rock and our Redeemer. Amen.
I’d be willing to wager this morning that each of us carries a relationship regret or two in our hearts. We each could think of a name, if asked, of someone we have lost along the pilgrim road of life. I mean someone lost to tempers, to arguments, to disagreements, to insults, to injuries and to frustrations. It seems all too human to have stepped on toes and had our own trod upon, and when the dust settles someone has been pushed away or withdrawn. For many of us, this has probably not been helped by social media and the many wars of opinion we wage on various platforms every day.
How We Got Here
We began this sermon series six weeks ago, a series entitled “Life Together: Foundational Practices for Building Relationships and Communities. The premise has been that in following the examples and teachings of God and of Christ, and following the wisdom of other biblical writers, we can create transformative relationships and a faith community that is vibrant and healthy.
In quick review, we have spoken of these six important practices modeled by God and Christ, and taught in scripture:
- To listen: to take the posture of a listener… giving one another an ear, wanting to hear and understand one another.
- To ask good questions: to seek clarity and understanding with one another, valuing our conversations and good questions above having all the answers or always being right.
- To give the benefit of the doubt: to assume the best of one another, to choose to believe the best of one another, making every effort to be proved right in that belief.
- To make sure that our words are life-giving: to build up those who hear us, remembering that no injury to us gives us license to tear others down, but letting our amazing gift and ability of speech be a blessing to those who hear us.
- To be a people who share: to truly open ourselves up to one another and anyone in need, sharing because we know that we are blessed by God to be a blessing, not just so that we are ourselves are satisfied.
- To be a people who love genuinely and actively: to love as Christ loved his disciples and closest friends, always ready to serve and uplift them, for truly love is the things which gives meaning to our words, our actions and our faith,
and now in our final week… - To be a people who hold on, who holding on to one another: following the example of God and Christ, believing that it is worth the cost and worth the effort, we are a people of forgiveness and reconciliation.
Holding On
What does it mean to be a people of holding on? It means that even though we very humanly have those regrets we talked about, and we have relationship misfires and we have trouble letting the practices we learn from God guide all our words and actions, we also very divinely have the capacity to maintain hope and a readiness to reconcile.
It’s the message of the prophets to Israel again and again, God has not given up on you! God is ready and waiting for people to open their hearts to reconciliation. The prophets again and again use proximity language: God is near, God’s arm is not too short. Jesus uses the same kind of language when he says: the Kingdom of God is near, this is the year of the Lord’s favor!
It is human to struggle with these things and to struggle with one another, and it is divine to maintain open hearts and ready love for the chance to bring back together what has been broken.
Our Gospel reading this morning, Matthew 18:21-35, is probably familiar to you, the seventy-seven times or seventy times seven passage… Peter is in the role he so often plays for us, asking questions and probing further… in Matthew 18 Jesus has just laid out a way to deal with conflict, seeking conversation and help in making reconciliation. Peter asks a fairly understandable follow up question, Ok how many times? How long do I have to allow for reconciliation? How many times must I keep my heart open and ready? And Peter surely imagined that seven times would be super generous, right? Jesus says in reply: 77 times, or possibly even more outrageously, seventy times seven… 490. Either way, don’t you think most of us would have lost count by 77?
What is Jesus saying about forgiveness? I heard someone once say that Jesus is talking about the math of the heart. It’s a math that doesn’t keep count, but a math that keeps hope.
- Jesus is not saying that abusers have a license to keep abusing.
- Jesus is not saying that we should take advantage of one another and demand perpetual forgiveness.
- Jesus is saying that we need to stop counting. We need to stop being a people who write one another off.
- Jesus is saying that we are a people who wait in a posture of forgiveness and reconciliation so that those things can happen when the time comes.
His parable helps us understand that Jesus is talking about following God’s example of forgiving, and he also gives us the vivid story of how gross it looks when we who should so thoroughly understand receiving forgiveness deny it’s place in our own hearts for others.
Increase Our Faith!
In a parallel passage, Luke records the exchange a little differently: Jesus says in Luke 17:3-5 “So watch yourselves. If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.” The apostles said to the Lord, ‘Increase our faith!’”
As a people who have such an understanding and forbearing Lord, we should be a people best able to exercise this crucial practice of holding on, even when it gets tough to do so. And so maybe our prayer is “Increase our faith!” As human as it is to mess up our relationships, it is divine to make room for reconciliation!
And how did Jesus go on in Luke 17 to answer their prayer for increased faith? He said: “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.” In other words, you have in you what is needed. We have within us the same divine potential, if we will give it room to grow and bear fruit. Keeping a posture of reconciliation: we can do this.
This is a faith thing, church. If it were easy, we probably wouldn’t need to talk about it. If it were easy we wouldn’t need Luke’s famous story of the prodigal son who abandons family to waste his father’s money, just to return home in shame and find a father waiting to welcome him. If it were easy the Apostle Paul wouldn’t have written about bearing with one another and putting up with one another. It’s the kind of thing that looks like God among us. It’s the kind of thing that signals to the world around us that something different is going on here, something good, something worth checking out.
Holding On
We’re not holding on to the anger. We’re not holding on to the hurt. We’re not holding on to every insult, every harsh word or thing that keeps us apart. Instead we’re a people holding on to hope, holding on to love, holding on to forgiveness; forgiving debts as we have been forgiven. We’re a people holding on to people. For in God’s kingdom and God’s church, as in God’s heart, no one is disposable.
Amazing and forgiving God, O God of Holding On, raise up in us the faith that holds on, make us a people formed after your heart. May we find in ourselves that faith which is needed to rise above the failures and injuries which would divide us, until your church is a glorious witness and well of hope to a needful world. In the name of Christ our Lord, who with you and Holy Spirit reigns over our hearts. Amen, amen and amen.
Life Together: Loving
My sermon notes of February 12, 2023, from the Life Together series and the centrality of Love in all we say and do to build our relationships and communities, at St. Timothy’s Episcopal Church in Washington, DC.
Good morning, St. Timothy’s family, friends and everyone gathered for worship this morning and those gathered with us online. As we jump into a few minutes going deeper with our scriptures, may the words of my mouth and the meditations of our hearts be acceptable to God, our Rock and our Redeemer. Amen.
We began this particular sermon series, Life Together: foundational practices for building relationships and community, a little over a month ago. We began it by looking at the way God takes a posture of listening toward us and lends us an ear as the psalmist says. We talked about taking that posture of listening toward one another, emulating God and following God’s example.
Our readings today return us to following God’s example, God’s example of foundational love, the kind of love that transforms, gives meaning and is the very taproot of our faith and faith community. We are called to love.
Love Is the Foundation
A couple of weeks ago when we were talking about making sure our words give life tour hearers, we read the opening words of the Apostle Paul in 1 Corinthians 13, probably a familiar passage to most of us…
If I speak in the tongues of humans and of angels but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers and understand all mysteries and all knowledge and if I have all faith so as to remove mountains but do not have love, I am nothing. If I give away all my possessions and if I hand over my body so that I may boast but do not have love, I gain nothing.
Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs; it does not rejoice in wrongdoing but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends.
Paul says that love is the meaning, love is the reason, love is what makes words worth saying and hearing, action worth taking and faith worth having. Love gives our faith, words and action meaning and value. Without love those things are just sound, motion and, at the end of day Paul says, nothing.
When I was in the old section of San Juan, Puerto Rico, a couple of years ago I found a shop The Poet’s Passage operated by a local poet Lady Lee Andrews, and I picked up this little ceramic tile with a quote from her work, “Where is love absent, so is truth.” Wow, she got that one right.
I know many of you are going to be familiar with our Presiding Bishop Michael Curry who is fond of saying “If it’s not about love, it’s not about God.” What the good Bishop and our poet are getting it is what John was speaking of in 1 John 4:7-21… God is love, God models an active love of service and blessing, and God desires us to make that love our great task in life: to love one another.
Jesus said it in John’s Gospel, we heard it this morning in John 13:31-35: Love one another as I have loved you. Jesus says this is the identifier, the mark of being his disciple that will let the world know who we are. It’s why it is so heart-breaking and so sad when the church is more known by its vocal and sensational haters than by our call to love. Do you remember the scene in John’s Gospel when Jesus said those words? It’s the Passover celebration and Jesus has just unexpectedly taken the role of the lowest servant and washed the feet of his disciples. Not symbolically, not metaphorically, but in all their gross, dirty, road-weary reality. He’s just loved them in service and action, and he says “This is it, this is how you love each other from now on.”
I wonder if we’ve really understood the significance of Jesus’ statement that we’ll be known by our love for one another. I don’t believe he’s saying that love is simply our slogan, our catch word, the next t-shirt or bumper sticker we need to buy… he’s continuing the language he used in the Sermon of the Mount, that where our treasure is, there our heart will be also. What we love shows. What we love shapes us. What we love identifies us.
We know how Jesus loved and how he taught us to love. He said we can’t settle for just loving those who love us, or the most lovable, but must love our enemies. Our love must be extended to all. And we see him do that very thing again and again in the Gospels. Love must be something we grow, expand and by which we relate to the world around us. Love cannot be simply another transaction in life by which we get what we want by giving as little as we can… instead love is a gift, a transforming gift for those around us. The kind of love which Jesus showed and taught pushes past all boundaries which would separate us: national, racial, ethnic, religious and social.
Love is of God
We hear the steadfast love of God resounding throughout the Jewish scriptures, preached and sung by the psalmist. God’s love is the root by which we learn about love, a seeking love, a finding love, a serving love and a steadfast love which never ceases. And that love is not only a foundational practice, it really is the foundation itself.
Our very identity is to be built on love. Our words and actions fall flat or transform the world by the presence of that love. Our faith is alive and life-giving by the presence of that love. Fear and punishment and all the other things which could rob our joy and steal our hope are removed by that love, as John said, “There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.”
And if there’s any part of us that would resist this call to love, that would say well I’m not sure I really need to love folks, maybe I could just tolerate them, how’s that? then we need to start the hard work of limbering up our hearts, loosening our love and working to expand our love to better include the people around us.
This is a huge part of how we love God. We heard John say it this morning in the reading “Those who say, ‘I love God,’ and hate a brother or sister are liars, for those who do not love a brother or sister, whom they have seen, cannot love God, whom they have not seen. The commandment we have from him is this: those who love God must love their brothers and sisters also.” John is reminding us of an important movement in scripture that we show our love for God in our love for each other. How else are we going to do it? Just by singing songs and saying prayers? Those are good things, but we can’t escape that our community, both the faith and human communities in which we live are the canvas on which we express our love of God. Loving God and loving neighbor are bound up in scripture again and again as the first and second greatest of all commands. The relationship binds them together as truly one, as we’re told again and again to love as God loves, forgive as God forgives and as we are taught to pray: forgive us as we forgive.
Beloved, this love is why we’re not just another clever primate crawling across the surface of the planet. It’s why we’re not just another mammal, another animal, just genetic code reproducing itself… the very breath of God, to use the language of Genesis, has in love given us life. God has called us beyond what we might settle for, and has called us and enabled us to transform all things in love.
Love Never Ends
I want to conclude with something I tried out loud in preparing for this sermon and found convicting and hopeful, scary and aspirational. If we believe that love is to be our identity and our highest calling, let’s hear those words from Paul in 1 Corinthians 13 again, but substitute ourselves for the word love… as we answer the call of God to love, as we grow that kind of transforming love for one another in our hearts and lives, and with God’s help…
We are patient; we are kind; we are not envious or boastful or arrogant or rude. We do not insist on our own way; we are not irritable; we keep no record of wrongs; we do not rejoice in wrongdoing but we rejoice in the truth. We bear all things, we believe all things, we hope all things, we endure all things. We never end.
Amen, amen and amen.
Life Together: Sharing
I’m a little behind posting my sermons, but here are notes from February 5th at St. Timothy’s Episcopal Church, the next installment of Life Together which deals with the fundamental practice and attitude of sharing.
Good morning again, St. Timothy’s family and friends and everyone who has gathered for worship this morning, and especially welcome to everyone gathered with us online. As we spend time looking into our scriptures, May the words of my mouth and the meditations of our hearts be acceptable to you O God, our rock and our Redeemer! Amen.
Does anyone else enjoy a bit of retail therapy? Retail therapy is shopping for the purpose of feeling better, raising your mood. Getting stuff! Maybe it’s shopping and shipping things from Amazon, visiting a thrift store or the mall or searching for ridiculous but wonderful things on eBay. A little retail therapy feels good and we enjoy things don’t we? From favorite things we buy and collect to fine meals and cars, we have created an economic system which caters to delivering to us what we want. We’ve been trained to feel good when we buy, to spend money to feel validated and powerful, to rely on our money and wealth for security and well-being. I have to admit, when poorer or richer, I’ve known the joy of a little retail therapy; how much money I had simply determined where I was shopping.
Getting what we want is not necessarily a bad thing, but we have to be careful that all this stuff doesn’t blind us, doesn’t give us a false idea of what really matters in life. We have a faith which calls us to turn to one another in sharing and giving, a faith which has always been about our shared blessings and not just me getting what I want. Our foundational practice for building relationships and community today is sharing.
Sharing is Caring
Like so many things we’re taught as children, this is one of those things we sometimes forget, as though we grow out of or past the call to share, the need to share and the joy of sharing. Our economics of personal pleasure and satisfaction can even leak into our faith making us consumers and critics who become too comfortable with phrases like church shopping and church hopping as we try on different faith expressions until we find one we like. Now, finding a faith community which feeds your soul and lifts your heart and mind is a true gift. The problem comes into play when all I do is I want to receive, and I forget that I’m also called to give.
I love that bit of prayer from our Eucharistic Prayer C, a longer form which is not used very often. It leads us to pray:
“Deliver us from the presumption of coming to this Table for solace only, and not for strength; for pardon only, and not for renewal. Let the grace of this Holy Communion make us one body, one spirit in Christ, that we may worthily serve the world in his name.”
Book of Common Prayer, pg. 372
In other words, let us not believe that Christ feeds us and fills us for our benefit only, but remember it’s also for the benefit of all who are within our reach! The risk of a self-centered faith and forgetfulness of people around us is nothing new and certainly not something any of us invented. Our reading from Isaiah is a powerful passage about God’s unhappiness with a group of people who do religious things, and do them well and often, but in daily life the economics of their day oppress and refuse to share the wealth and blessing of the land.
Indeed, through our Isaiah reading today God says I won’t listen to your prayers while you are oppressing your neighbor and refusing to share what you have with those in need. But if you will open your hearts to others, if you will share, you will be rebuilt, ancient ruins made new and your streets made livable again.
In our James reading he had a startling statement for us: if your faith isn’t active and enriching for the people around you, it’s probably dead. Seeing a need is our call to meet a need. Faith needs to be active and moving and sharing! Faith needs to breathe and move in our shared life and our shared blessings.
And many of us are familiar with that scene Jesus describes in Matthew 25. He presents us with a final day of reckoning in which some are found to be pleasing to God and others not pleasing to God, and it all comes down to their sharing. Jesus doesn’t list any theological achievements or correct doctrinal beliefs they held. Instead Jesus illustrates their living sharing faith of action and impact.
God’s Economy
Even as we live in this Western economy of getting what we want, our call and our faithful work is about bringing about God’s economy in the world. That economy is shaped by faithful sharing, caring about the people around us and about people having what they need. The Apostle Paul was explicit about this kind of an economy… In Ephesians 4:28, in the midst of some of the things we’ve been reading about correctly using our words and speech to build others up, Paul says “Those who steal must give up stealing; rather, let them labor, doing good work with their own hands, so as to have something to share with the needy.” We change our orientation from just what I want to include what others need, and we work to meet the need.
Again, when speaking to the church in Corinth about their help to others in need, Paul describes an economic value, not of personal gain or loss, but of pursuing equality, 2 Corinthians 8:13-15, “For I do not mean that there should be relief for others and hardship for you, but it is a question of equality between your present abundance and their need, so that their abundance may also supply your need, in order that there may be equality. As it is written, ‘The one who had much did not have too much, and the one who had little did not have too little.’” That as it is written reference is to Exodus 16 when God’s people received the manna, the bread from heaven, and were told to only gather what they needed without greedily hoarding more. Just as we saw in Isaiah, God’s economy of meeting needs has been around since the beginning. It’s not new to Jesus, to Paul or to us.
I suppose it goes back to our prayer with which we began this sermon series: “Open our hearts, our minds and our hands to all you would have us love, know and do.” That’s a prayer of entering into God’s economy. It’s a prayer that orients us to the sharing that meets needs, blesses neighbors and builds communities. May we ever more and more allow God to guide our hearts, minds and hands into sharing the abundance we’ve been given. Amen amen and amen.
Be Blessed, rev. Todd
toddthomas.net 