This is the Sermon of Christmas Day 2022 at St. Timothy’s Episcopal Church in DC, beginning with the Gospel reading for that day!
Gospel Reading: John 1:1-14 Rev. Todd Thomas
CELEBRANT: The Holy Gospel of our Savior Jesus Christ according to John.
PEOPLE: Glory to you, Lord Christ.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overtake it.
There was a man sent from God whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light. The true light, which enlightens everyone, was coming into the world.
He was in the world, and the world came into being through him, yet the world did not know him. He came to what was his own, and his own people did not accept him. But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.
And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.
CELEBRANT: The Gospel of the Lord.
PEOPLE: Praise to you, Lord Christ.
Good morning, St. Timothy’s family, friends and everyone who has gathered for worship! Merry Christmas! It’s good to be together, and as we gather to worship on this special day and spend some time with our scriptures, so may the words of my mouth and the meditations of our hearts be acceptable to you, O God, our Rock and our redeemer! Amen.
Do you like stories? I love a good story, but I wasn’t always a very good reader. Did anyone else have that weird aunt and uncle around Christmas time, you know the ones who don’t have kids of their own, so they give nieces and nephews socks or gloves or something like that for gifts at Christmas? I had an aunt and uncle like that, and as kid I just wrote’em off, you know what I mean? I lowered my expectations with them, because I knew I wasn’t gonna get a toy, ever. Oh, I was a good kid, I thanked them for the socks, and I muttered my appreciation for the gloves they got me each year… but then they broke tradition and in one of my moody preteen years they gave me a hardback copy of Edgar Allen Poe’s short stories and poems for Christmas! And I gotta give credit where credit is due: I loved that book! I consumed those short stories and poems! That gift not only made me a fan of Poe but also helped me learn to love reading. When we moved to Maryland a little over 15 years ago one of the first things I did was a little pilgrimage to his grave in Baltimore on an anniversary of his death. To this day I’m a Poe fan, and I probably owe that aunt and uncle a much-belated thank you card for their putting me on the path of Poe writings and the joy of reading.
I also love the stories in scripture, especially around the birth of Jesus! I love the story of Gabriel appearing to Zechariah to announce that he and Elizabeth will finally have a child, John the Baptizer. I love the story of Gabriel appearing to Mary and their amazing conversation about Mary’s coming son, the one to be named Jesus. I love their whole conversation! It includes the one verse of the Bible I memorized years ago in Kiswahili, “Kwa maana hakuna lisiliowezikana kwa Mungu,” because nothing is impossible with God!
I love the stories of Joseph getting a visit from an angel and the travel to Bethlehem, the shepherds in their fields, and the scene at the birth of Jesus when all have gathered and realized that hey, this is really happening!
A Really Big, Good Story
And along comes John’s Gospel… and John says Oh you like stories, here hold my parchment… in the BEGINNING! Oh not just the beginning of our story 2,000 years ago, not just back to King David, not just back to Abraham and Sarah, not just back to Adam and Eve… the BEGINNING. Back when there was nothing as we know anything to be… there was the Word. The Word was God but also with God… something is happening here, something from God… this Word brings everything into being, John says, brings it all into being and fills it with life and light.
John’s story reads like that amazing script at the beginning of Star Wars, you know the one. Huge letters which tell the story of a galaxy far far away… except this story is our story, of all galaxies, of all that has been, is and will be… our story of light and life.
When it comes to understanding Jesus, John the Evangelist, the writer of our Gospel, wants us to take a deep breath and step back for a broad view of the story, get your wide angle lens ready for this one! John wants us to understand that Jesus is the meaning and the purpose we’ve been searching to find. As the One who brought it all into being, he’s also the One to help us navigate the landscape of all that is.
Life and Light are found in the Christ. As the One through whom it all happens, we can have no better guide, no better friend, no better path than the Way upon which he invites us. John points us to the One in whom we truly find our beginning, our middle and our end. The One in whom find our light when our days grow dark and our hearts are clouded with pain. Christ is the One who is our life when the days feel rough and less fun than we thought they would be.
Oh the Christmas story is Baby Jesus and Mary and Magi and all that, but it’s also about the very foundation of what can be our joy, hope and peace, no matter what twists and turns the story of our lives may throw at us. And it’s the foundation of making our place in this world. For the life and light are not just gifts of God to us, but they become the very thing we offer the world around us in faith.
Christmas is a story, our story, and it’s still being written, as the author Rev. Howard Thurman wrote in his poem/litany The Work of Christmas…
When the song of the angels is stilled,
When the star in the sky is gone,
When the kings and princes are home,
When the shepherds are back with their flock,
The work of Christmas begins:
To find the lost,
To heal the broken,
To feed the hungry,
To release the prisoner,
To rebuild the nations,
To bring peace among others,
To make music in the heart.
Rev. Thurman heard it, he heard it in John’s story. Did you hear it in the Gospel reading this morning, how in this opening poem and narrative of the Gospel John the Evangelist gives us the whole story, beginning to end? He gives us the whole picture even though we are in the middle still writing the joy and grace of our chapters!
John lets us in on the ending: the light shines and the darkness cannot overcome it! The light shines and it cannot be extinguished or hidden! Life is triumphant! The Word is doing its work in the world even today! I hear the words of Isaiah in chapter 55 when God says “For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose and succeed in the thing for which I sent it.”
Now John and Isaiah may not be speaking of the same word conceptually or in the same context, but we can hear the same story being told. The will of God, the life and light of God gifted to us cannot be extinguished, for it is not simply something we have chosen or that we have devised, but we are chosen and we devised by it!
John says in his Gospel that the light is not extinguished by the darkness, not overcome. And he goes on to say that in this One, in this One who has from the beginning been our life and light, we find the open door to adoption into God’s family. We are brought in, brought near and made to be at home. We find our truest identity as God’s children, waking to who we truly are in this world. I once heard Father Richard Rohr describe it in similar words which I can only paraphrase, he said that God is our mirror, that in God see the image of our true selves, not making God in our image, but seeing ourselves as God sees us, creative whole and beloved.
This Is Really Happening
Like Mary and Joseph that night when the shepherds arrive to find them gathered around a newborn King, we begin to realize hey, this is really happening! This is my story, your story, our story. In this life and light we find the double miracle, that we can be forgiven and forgive. We find the blessing of a joy and strength beyond the moment in which we find ourselves. We find the love and presence of God which redeems and makes sacred all the mundane and seemingly small things of life. As Isaiah painted that picture so long ago of God’s word watering the ground and bringing forth good things from the earth, a reminder is planted in us of the Word who has made and called us and would bring good from our lives in this very same world.
“Ah Lord God, thank you for days like this. Maybe it is a cold day, and yet known to be so cold only in contrast to the warmth of your love and light in our lives. Bless those who do not have a warm home today. Bless those who need a warm place for their bodies and a shelter for their souls. Bless our families and friends as we gather to share life and light. Keep our hearts always open and reaching to one another, that our love may grow and may sustain us in all things. Bless those struggling with illness and loneliness. Bless those in prisons of cement and razor wire, and the prisons of addiction and pain. Thank you, God, for the reminder that the whole story is your love at our beginning, our middle and our end. Thank you for John’s reminder that we are yours and you are ours. We pray in Christ, our life and light. Amen. Amen and Amen.”
Merry Christmas and be blessed, Rev Todd
Got a long post for you… I’m preaching today at the the 8am, 11:15am and 5pm services, and this is my transcript. Be blest, you beloved of God!
I stand before you now in the name of the One who called to Lazarus, “Come out,” who wept with hurting friends, and who risked it all to be with those whom he loved. May we cherish one another as deeply and be as present with each other, in joys and in the darkest of days. Amen.
Has anyone started doodling on their bulletin, yet? I know ours can’t be the only bulletin doodling family at St. John’s. Not only do I invite you to doodle away, keep your hands as busy as you need to, but I invite you to think with me for a moment, and maybe doodle or jot down a few things that come to mind with this question… “What labels do you wear?”
As examples: First in this life I was son and brother, and later I became husband and father. I am Christian, and I have been “Pastor.” I have labels applied to me according to my work and employment, my sexuality and gender, and I have labels that try to define and capture my political thoughts and opinions. Some of those labels, I kinda like… but sometimes labels can be hurtful, or limiting and completely unnecessary. Labels are a daily tool and reality of life. We can say we don’t like labels, but we’re kinda stuck with them. So, I think we need to be careful with them.
Someone in our Gospel story we just read was labeled a long time ago, and that stigma still sticks to him, today. Even someone who may not be a student of the Bible has probably heard and used the phrase “Doubting Thomas” to name the Apostle Thomas or chastise a doubting friend. But is that fair? Is a Doubter all that Thomas was? Or, is a doubter even an important part of who or what Thomas was in his life?
One of the many reasons I love our Gospel passage from John 11 is that we learn something about this man named Thomas. If we only knew Thomas from the later chapter when he doubts the word of the other apostles, then maybe I would be more open to the Doubter label, but here he is in chapter 11, the lone apostle of the group we hear daring to go with Jesus into hostile territory. In fact, Thomas is willing to go die with Jesus should that be their fate for venturing to Bethany. He’s willing to go die with Jesus.
This guy Thomas is bought in, folks. He belongs to Christ and is willing to follow him anywhere, into anything and through the worst. Maybe we can understand his moment of doubt in a better light when we understand the depth of his love and devotion to Jesus. Later when he watches his Lord die, he must have been crushed. The idea of his resurrection must also have been a desirable idea, but… trusting the words of his friends?
He’s already lost so much, felt the hurt so deeply, he’s not ready to trust their words and dare to again hope. From the man we know in our passage in chapter 11 this Doubting Thomas could as much or more easily have been labeled Daring Thomas, Devoted Thomas or DareDevil Thomas, willing to give his all to Jesus. And by the way, so ya know, Jesus didn’t label him Doubter, and neither did anyone in our scriptural witness. We did this to him. We, his legacy of faith through the generations, labeled him I suppose for his worst day, his doubting day.
We saddled him with Doubting instead of Daring or Devoted. In a similar vein we’ve done worse to Mary Magdalene through the years. All we know from scripture for sure is that Jesus cast demons from Mary and then she was his devoted, faithful disciple. The Apostle John even names her as the first to witness the empty tomb of Jesus. But we through the centuries have most often rewarded her faith by associating her with a nameless prostitute in another Gospel story. We have often needlessly associated her with sexual sin. By our scriptural witness, she has no specific sin at all, neither a failure of moral or doctrinal nature, attributed to her… but we needed to do that for some reason. We needed to label her Sinner and Adulteress.
What drives us to do this to one another? Why do we need to see one another in the worst light? Jesus didn’t do this… he sets no example of relating to people in their worst moment or identifying them by their failure. He sees people in their best light, sees into their best nature and loves them deeply. That love led him into hostile territory in our Gospel story… Bethany wasn’t safe, but he was determined to be with his hurting friends. And when he arrived, and Lazarus had died, Jesus weeps with his friends.
Maybe standing next to Jesus as he wept Thomas put his hand on his Lord’s shoulder to comfort him? Maybe Thomas held Mary or Martha, Lazarus’ sisters, in their moment of grief and weeping? Thomas was there in the middle of it, because he followed Jesus anywhere and everywhere, and Jesus was in the middle of it. Daring. Devoted.
Think back on some of those labels you carry with you. Specifically, now… think about the negative labels you’ve been given, or maybe have even chosen for yourself… in your mind, name them… do any of us carry something similar to dumb, undeserving, stupid, inadequate, loser, cheater, liar, thief, unworthy, fake? These labels, when given to us or even chosen by us, are not our true selves. Those labels, even when they have been earned, are not who we are.
Martha and Mary both say to Jesus, “…if you’d have only been here…” But Jesus is not late. He reminds the sisters that he has a few labels of his own: I am Resurrection and Life. Martha adds a couple more in a beautiful statement of faith: Messiah, Son of God. And Jesus is going to take that label of “dead” that clings to Lazarus, and tear it away. “Lazarus, come out!” Because if Jesus is Life and Resurrection, then so also is Lazarus, and so are we.
If Jesus is Resurrection and Life we are also Resurrection and Life! Jesus will tear away the worst of the labels we own and replace them them new labels of Goodness and Hope. He does it so many times in Gospel stories: the Unclean and Untouchable become Clean, sometimes they even become Dinner Guests and Hosts. Paul echoed this to the church in Ephesus when he wrote: “You were dead through the trespasses and sins in which you once lived, following the course of this world, following the ruler of the power of the air, the spirit that is now at work among those who are disobedient… But God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ — by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus…”
Recently in a Gospel reading (in John 4) we saw Jesus chatting with a Samaritan woman at a well! This woman who seemed in several ways to be labeled Unfit or Undeserving of that conversation with Jesus suddenly finds herself labeled Fit and Welcome by the Messiah. She would even become Prophetess and Missionary, bringing her whole village out to the meet and believe in Jesus.
A few chapters later in John chapter 8 Jesus will famously draw in the sand as some accusers drag a woman caught in adultery to him for judgment. She is labeled Sinner and Guilty, and seems to have earned those labels, being caught in the act. Jesus labels her Un-condemned, Loved and Capable. He sends her back to life with renewed energy and purpose.
Can you imagine how it must have felt to be either of those women, relabeled by love in the presence of Jesus. Can you imagine how it felt to be Lazarus, when the label of Death is remade into Life? Now maybe you want to say to me, “Todd, dead is not a label for Lazarus, he’s dead, as in dead.” And you’re right, he’s physiologically dead, not just labeled so out of spite, but sometimes aren’t we? Maybe we aren’t physically expired, but our souls feel dead, our spirits crushed, our emotions flatlined and others may view us as unworthy of more life, of better life, or full life. We acutely feel the label of unworthy, dead.
Jesus preached a familiar and oft quoted line in his Great Sermon as recorded by Matthew: “In everything do to others as you would have them do to you; for this is the Law and the prophets.” What would life be like for us, for those around us, if we applied that sentiment to the labels we use? Jesus sets an example for us of applying labels that give life. He looks into the lives of the people around him and loves them, and he labels them by that love. He sees them as the best of who and what they are, and he names them as such. And he treats them as such.
Oh, to have someone ignore my worst day, when I fail so miserably, and remember me and call me by my best day. Perhaps I haven’t even had that best day yet, but I think Jesus would still see me for it, name me for it, label me by it. Because the same power that called Lazarus from the grave can awaken my soul, revive my spirit, and re-energize my life, as he calls me Beloved, Redeemed, Sought After, Worthy and Alive.
And this can be scary! Jesus said to roll back the stone and the people protested, “Jesus, it’s gross in there. It stinks.” I can feel the same way sometimes, “Jesus, don’t come to close, I’m just not always what I seem.” But he is not deterred. He says, “Come out to life! Be who you were made to be!”
God has labeled us with love before we earn it, deserve it or even seek it. God has chosen us for love. You are called Alive, Wanted, Worthy. You are Beloved and Welcome. When we are called into his kingdom and mission, this is a gift we receive and then give to those around us who are mired in the death-dealing labels which steal their joy and true identity.
I will remember Thomas for his Daring Faith, not his Doubting Faith. And as God sees me, the best of me, and calls me Beloved, so will I strive to see you and all humanity, in your best. And I with God will call you such: Beloved. Worthy. Amazing. Beautiful. Needed. Valuable.
I have a short favorite poem/prayer I’d like to share with you in closing, written by a Jesuit Father, Michael Moynahan called “Broken Record”. I often turn to it when labels offered to me by this life or by my own failures begin to cloud my memory of how God has labeled me, how God has called me. It’s a prayer of remembrance. It’s a prayer of our truest self and our truest label. It begins briefly as spoken to God, but then shifts to be God speaking to us. Since you can’t see that shift indicated in the text I’ll signify it by raising my hands as God begins to speak in the poem…
You see our sin / as symptomatic stutter,
self-effacing struggle / to ignore
the confounding reality / of Your willful vulnerability:
“I love you
because I can’t do anything else.
I made you,
every last part of you:
all that’s hidden
and all that’s revealed,
all that’s muddled
and even all that’s clear.
at the risk
of repeating Myself,
dear to Me.
You are precious
in My eyes
you are Mine.
That’s enough for Me.
And it will have to do / for you.
Wrestle with it / until you get tired
and then relax / and give in.
Take a deep breath / and enjoy.”
I need to wake up. It’s Monday. It’s a Monday of Mondays… I mean, it feels like a Monday’ing, Monday’er, Monday’ifferic Monday kinda Monday… but it’s our Monday. Let’s drop a boom on it. Let’s make it OUR Monday, YOUR Monday, MY Monday. Let’s make it GOD’S Monday. Let’s make it a Monday to love, to learn and to serve.
Let’s make it a Monday to shape the rest of the week. Let’s make it a template for prayer, life and struggle. Let’s awaken to what is happening all around us and our value as participants, not victims. Let’s begin now to create something of this Monday and this week that we can be glad of, happy in and remember fondly.
Harness some God juice (not talking about coffee) and roll into the day with a song between your ears and a burning in your heart. We are called to make this week not to be rolled by it. We are called to sanctify this day, not to hide and cringe from the light. Need a hand up? Grab a friend or a beloved. Need a touch of wisdom in your cup? Ask God to awaken it and enliven it in you.
Begin this day and this week with a prayer that becomes a chant that becomes an education that becomes a fire that becomes a lifestyle that becomes a strength that becomes a peace that overcomes. Begin this day with a mantra of intention and a dream of action. Begin this day and this week with a hope of awakening.
We’re trying. God is helping. Bring it.
In this first week of Advent many of us are asking hard questions about race and justice. Many of us are trying to understand how we can repair the hurt and divisions in our nation and among our people. But others of us don’t seem to even be trying to understand the pain and view from the other side, more comfortable in a perceived sense of rightness.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all people. The light shines in the darkness, and the darkness has not overcome it.
John begins to tell us about Jesus by going back to the beginning of the beginning with language that sounds very much like a creation narrative. John goes to the beginning of the beginning to make Jesus central in the creative power and meaning of God’s presence and work to bring the world into being. In doing so John calls Jesus the Word, the logos of God. The Word was of God, with God and was God’s activity.
This is a special way to present Jesus. Though we may think it easy to relate to Jesus as a baby in Luke’s Gospel, a child and a human being, I think John is doing a cool thing by calling Jesus Word. I think John is teaching us about Jesus by reminding us about ourselves.
Is there another species on the planet using words as we use them? We have the singular gift of speech and word, written and spoken. We tell stories, our stories. We write our stories down and share them. You’re reading my blog. I can’t help myself, I have to craft some words and throw them out there in the hopes that someone else will read, comprehend and maybe even appreciate them.
Jesus is Word just as he is light and life. This is a connection point to for us to the divine. One of the beautiful movements of John’s passage is highlighted later in these verses, John 1:12-14…
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God– children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only [Son], who came from the Father, full of grace and truth.
Jesus entered creation to bring us into the divine. He came into our world to raise us out of it and into the world beyond us, born of divine will. He was begotten so that we might be begotten again into newness. He came here and identified with us so we could be identified anew into the thereness of heaven’s will. This is story, word and meaning.
Our words have power and meaning just as the Word in John’s introduction was also the life and light of all people. Jesus will later call us the “light of the world” in Matthew’s Gospel, further emphasizing our shared role in his story of bringing light and life to our planet, to our people.
We relate to Jesus not only in our shared human infancy, but in our shared words of light and life, a shared mission and purpose in creation. We are a blend of human and divine, as was Christ, made so by Christ, and now continuing the great work of Christ begun at the beginning of beginnings.
The Work of Advent.
I know we usually talk about the waiting of Advent, but John reminds us that we stand singularly among creation as co-light and co-life with the Word and the Word’s work in Advent. Even in the first week, with only one candle lit, and the light seeming so small, the work moves on. Even in a broken world, in broken times, when the darkness seems so strong and justice so elusive, our words are still so needed.
Shine your light. Speak life. Believe. Own your begottenness and know that the darkness runs before your light. The darkness cannot overcome or commandeer your light. Even if some don’t understand and even if your own don’t celebrate your light, it must still shine. Your words must still be life giving and creative.
This is an Advent Season to embrace our calling. In the face of whatever frustration or disappointment or darkness we see, shine on in life and love! And let’s make our Advent prayer one of purpose and joy to our God, Psalm 19:14 adapted with John 1…
“May all the words of our mouths be life and light in the world,
and the meditations of our hearts be pleasing and part of your great work,
oh God of Creation, our Hope and our Divine Parent!”
I have no idea what you think of when you hear the word “pastor.” I can hope you hear “pasture” and that you can imagine a shepherdess or a shepherd, and green fields with blue skies and cool air. I hope you don’t see an angry face of someone who lacks faith in you or lives to adjust you, change you or rule you. I hope you can imagine a person of grace, joy, humility and imperfection. I hope that you can imagine a friend and a companion.
I whipped up this image of a puzzle piece cross to emphasize that I believe in and trust in the scriptures that teach our completeness when together and our deep need of each other. Maybe we’ll explore some of those passages through July.
I want to be your pastor.
I want to be your pastor because I need you. Yes I’m paid to be a pastor, and I’m so blessed to have the opportunity to be supported as the pastor of a congregation, but that only meets the financial needs of my life and my family. It’s the people who choose to savor grace with me, those that carry me along with them and I carry them with me, who keep me choosing day after day and year after year to be a pastor.
pas·tor, noun 1. a minister or priest in charge of a church.
2. a person having spiritual care of a number of persons.
All through July of 2014 I’d like to work on some various expressions of why I’d like to be your pastor. You see, I want to be your pastor even if you don’t attend my congregation. I want to be your pastor even if you don’t call yourself a “Christian.” I want to do life with you and I offer myself to you as a friend, a neighbor and a pastor.
I don’t really like the “in charge” part of the above definition. I prefer the “spiritual care” part, but I don’t want you to think that liking the word spiritual implies that I have a dualistic sacred & profane, spiritual & secular divide for thinking about and doing life. Pastoring is a shared caring. We walk through all the things of life together and I don’t have a list of life’s stuff I don’t want to share with you.
It’s July 1st and if I’m your pastor, then hear me say that I am thrilled to be your pastor! I love the people with whom I am blessed to do life! And if you have never thought of me as your pastor, then think again. I’m at your service. I offer myself to you.
I’m not sure what all I’ll write about in July, but I’m excited to start the process of praying and thinking and expressing something I’ve wanted to blog about for a while: I want to be your pastor. Let me also invite you to ask me a question you’ve always wanted to ask a pastor. Something on your mind? I’m at your service.
Be safe this July 4th weekend, ok?
still grey skies
mock the storm in my soul
as a sacred unease
rises, shifts and rolls
i cannot name the thing
which inside me grows
This often happens when I sit to intentionally write some poetry. A still, quiet moment allows me to hear some of my more painful inner movements that are drowned out in the usual activity of the day. It’s not that I’m totally filled with melancholy, but it’s there.
In recent months I’ve been in several different situations discussing the impact of depression on our lives and those conversations have had me thinking. I have lived with the ebb and flow of depression as long as I can remember. I don’t think it’s ever outright owned me, but it’s been there. I’ve learned to watch the seasons and to be aware of their impact on my moods. I’ve learned to listen to the people who love me and live with me; Teresa will let me know when I seem to be letting it get an upper hand.
I’ve been thinking about some of the ways that being a person of faith has impacted the way I deal with my depression and darker moods. I think that growing up with a “seen and unseen” worldview has been helpful for me. I was raised to put my faith in something beyond my senses, beyond my ability to perceive, as I could perceive other things. So when the dark thoughts come and I perceive no hope, I have this reflex to look past it and try to see what may not be seen.
I have a cognitive trigger built into me that causes me to seek. When I seek I am in movement. When I am in movement I cannot be held in the grip of anxiety, fear or hopelessness for too long. So when I am in the grip of depression, it never holds all of me, there is a bit of me still free to roam.
I’m not saying that this idea is a panacea or a magic cure all of some kind. And there will always be times when our imbalanced physiology demands the help of trained professionals, both for counseling and for medication. When I stop seeking, then I think it will be time for me to see a professional.
But having that safety valve built into me allows me to be very open about the presence of darkness in my soul. I can deal with the fact that even as a creature of the light, I retain these shadows; I own the shadows. But the shadows don’t own me. I’m grateful to God for this. And so even as I write something that questions what “inside me grows” I am also very assured that it will not one day rule me and destroy me, or supplant in me what God would do. My unease is sacred.