Today marks the beginning of a new Advent Season, a new year for the Christian Liturgical Calendar. Some of the passages for this special day pulse with the theme of peace and call us to a mental posture of prayer and sobriety. It feels right to stop and think on peace in such times of disagreement, civil unrest and conflict around the world.
Perhaps we can embrace a posture of seeking and desiring more peace. Perhaps getting drunk on power and lust is not going to make the world so needed by our millions of hurting neighbors. Perhaps we can begin in this new advent Season to speak more and act decisively and help create a greater peace in our homes, school, communities, nations and world. Perhaps the only question is if we will, not if we can.
Allow me to share some of today’s good stuff.
Today’s Collect… Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
From Psalm 122… Pray for the peace of Jerusalem: “May they prosper who love you. Peace be within your walls and quietness within your towers. For my brethren and companions’ sake, I pray for your prosperity. Because of the house of the Lord our God, I will seek to do you good.”
From Isaiah 2… For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem. He shall judge between the nations, and shall arbitrate for many peoples; they shall beat their swords into ploughshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come, let us walk in the light of the Lord!
From Romans 3… You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
And from Jesus in Matthew 24… Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”
And I’d like to end with a benediction we often hear at St. John’s, attributed to the Rev. William Sloane Coffin. It makes for in inspiring and challenging close to worship!
“May God give you Grace
never to sell yourself short!
Grace to risk something big
for something good!
Grace to remember
that the world is too dangerous
for anything but truth
and too small
for anything but Love!
The Blessing of God Almighty, Father,
Son and Holy Spirit be with us
now and remain with us this day and always.
My message this morning at Church in Bethesda for the Fourth Sunday of Advent, lighting out Peace Candle…
We’ve been lighting candles each week for the themes of Hope, Love, Joy and now Peace.
I pray that your holidays are blessed, safe and joyful!
Fourth Sunday of Advent: Peace
December 20, 2015
I’m a life-long Shakespeare fan. Back when I lived in East Africa at the ripe old age of nineteen I bought a paperback complete works of Shakespeare at a bookstore in Mombasa, Kenya, and I read many if not most of his plays. Perhaps you know the opening scene of conflict in Romeo and Juliet, when young men of the Montoague and Capulet families square off for a public brawl, and one young man tries to keep he peace…
I do but keep the peace. Put up thy sword,
Or manage it to part these men with me.
What, drawn, and talk of peace? I hate the word,
As I hate hell, all Montagues, and thee.
Shakespeare in Romeo and Juliet, Act 1 Scene 1
How easy it can be to choose another path than peace. How easy it can be to choose conflict. How exciting and romantic it can be! And how elusive peace can be in this world when we can so easily fight and rip and tear at one another. It seems too often that live in a world which when we ask for peace replies, “We hate the word!”
Our peace candle is lit, but peace is still far from so many in our world. So, let’s talk about peace, about our passing the peace, about the little choices we make which bubble up into a redeemed world. One of the things that has been catching on in the Protestant Christian world for the last few decades is the practice of passing the peace in worship, sometimes called a “love feast” or just a few moments of greeting. This is an old practice for the Catholic, Orthodox and older Christian communities.
In fact, it’s sometimes been a point of controversy for communities as it is can be considered too raucous a celebration that breaks the solemnity of the worship service! I guess we can have controversy about anything, including passing a bit to peace to one another.
But I’m a fan. I like the passing of the peace. As a worship element and as a celebration it’s not something explicitly seen in scripture or commanded of us, but it is such a beautiful expression of scripture and a way of life that was taught and modeled by Jesus. Scripture references associated with the passing of the peace begin in Matthew 5 when Jesus blesses the peace makers and then goes onto explain in the same chapter the importance of reconciliation between us, even over and before worship and religious obligations.
Scripture also shows us that Paul begins his letters to churches in a very formulaic way, offering peace each time to his audiences. And so the idea of reconciliation and offering peace becomes today’s ritual and exercise of greeting. I have also heard that it is importantly placed before the Table practice of worship to realize the admonition of Jesus to do reconciliation before approaching the altar. So before we gather at the Table we make sure that we have restored our relationships. Can it be a bit perfunctory and less meaningful as a weekly practice? Of course, like anything we say and do, we carry the burden of making it meaningful with our intent and sincerity. And I hope we always do just that… sincerely offer peace to one another.
I like the peace passing because it reminds us of a couple of important ideas. First, God is our peace. Peace is God’s inclination toward us: peace in reconciliation and peace in our lives. Secondly, peace is one of our prayers that we begin to answer even as we speak it. Peace is not relegated to a far-away time and place, a hope and a dream of days to come… peace is our now when we choose it. We pray for peace and can immediately begin with God’s help to answer the prayer in our words and our actions, today.
Paul eloquently warns of the other side of our choices, when peace is left far behind… to the Galatians, a church wherein he himself has been held suspect by some and come under accusations: “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you keep on biting and devouring each other, watch out or you will be destroyed by each other.” Galatians 5:13-15
There are consequences to choosing conflict over peace, but the real motivation is the wealth of dividends that are paid by choosing peace. Peace is bound up in the presence of God and peace is the chance we give to one another to restore brokenness, advance joy and heal the hurting. Peace is a gift that we can share among ourselves, like a fine meal, like a treasure. It’s a prayer that we not only say, but do. Peace is a plea that we ask and beg, and then begin to answer and realize, with God’s help. We are not without the ability or the opportunity to be the peace. Everyday, every greeting, every person in our lives, every disagreement we have: these are opportunities to plant the peace we would see cover the earth.
In the next line of the play Romeo and Juliet, Tybalt says to Benvolio, “Have at thee, coward!” and attacks. Tybalt sees peace and an effort to keep the peace among neighbors as a weakness and a cowardliness in Benvolio. How little we’ve changed since the days when Shakespeare played out our prideful lives on his stage. We too are often lulled into the romance of conflict, the adrenaline of violence and the hope of domination. We fall into the Tybalt Trap of seeing peace as a weakness or a fear. It is in truth a strength. And as Benvolio in Shakespeare’s story, we will pay a price for standing for peace. But unlike a fictional character upon a stage, we stand in the reality of God’s good world and God’s kingdom business of making peace. With God’s help, we will be the peace. We will do the peace. We will plant the peace. Amen.
Peace, my beloveds… Todd
I’ve been so wearied and heart sick from the on-going violence and hate speech across our country and world. Most days I say something like “Well, my sinuses are acting up” when someone questions me, but the truth is that I’m simply soul fatigued by the darkness that is so often heard exploding from stages, pulpits and the barrels of guns. Preparing for this day’s Advent message on Love, I am reminded that there is a remedy for the hate. There is a prophetic voice that answers the bigotry and fear. It is not a fight fire with fire kind of answer or a choice to out-shout, out-hate or out-bigot the worst that we hear on a daily basis. It is love. Love released, love shared and love unfettered among us.
It was a challenge to prepare this sermon, sort of like those occasional nights as children when we woke in the darkness and groped along for what seemed like hours to find the light switch. All we wanted was to get to the bathroom and have some relief, but it seemed so impossible in the darkness to get there. We will get there. We will love. We will keep the prophetic voice of our faith. In humility and my in own soul-weary dance, I offer this message and reminder that we have a purpose higher than the politics and brighter than the darkness. We have love.
The Second Candle of Advent: LOVE
December 6, 2015
Our scriptures are big enough and old enough and engaged enough with humanity that within them there will always be some things that confuse me, things that anger me, and things that frighten me.
But within them I also find again and again the great themes and underlying truths keep me bound to God and to Christ, such as the prophetic themes of love, justice and mercy. The theme of God’s great love that cannot be taken from us is one of the constants of our scriptural narrative and record. The theme of our essential goodness and the struggle to avoid the darkness which will hide it is another great theme which calls us to renewal. I cherish the theme of needful justice for the oppressed and disenfranchised, and then mercy for those who have abandoned justice and need to be restored.
Our scriptures continue to inspire, comfort and convict, even in the midst of the challenges I mentioned before, because they are prophetic. They are prophetic, and the prophetic voice of scripture is love.
What does it mean to say that the prophetic of scripture voice is love? When we use the word prophetic we think of oracles and predicting the future, but we also are talking of the past and the present and a voice which often loudly and coherently binds them all together in a meaningful narrative and message. Such is love. Love is our past, our present and love is our future. Love is the meaning of our effort and struggle, the hope of our need and the joy of our suffering.
So the narrative of love begins in scripture with God’s great love for us and all creation, and God’s understandable discontent when the darkness of our hatred and violence kills and destroys. But God’s love continues, and so much of the Psalms are verses singing about that steadfast and deep love. And even though God’s anger is understandable at our failure to match that steadfastness, God’s love rolls on and on.
And in Isaiah 11, the prophetic voice of love reminds the downcast and the oppressed that hope is not lost. That prophetic voice casts a vision of a coming reality when love reigns in the coexistent harmony of so many seemingly incompatible things: infants and serpents, bears and cows, lions and lambs, the wise and the old being led by children and the unlearned. Can we just stop for a moment and notice the obvious truth here, that love is more often unlearned in our species than learned? The children lead us in love for they have not yet had its light extinguished by our older fears, bigotry and hatred.
The prophetic voice of love rings in the most difficult teachings of Jesus. If we are honest with each other, and I hope we are, the most difficult teachings of Jesus for our lives are not the “stop sinning” kind, but the “start loving” kind. Love enemies. Love and pray for those who persecute. Love one another. Love God. Love neighbor. Love as he Christ has loved. (Matthew 5 & 22, John 13)
These are the teachings that often confound us, but also that shape and create a coming future in which the seemingly incompatible can exist in peace.
We live and make our way in a time of global terrorism, gun violence in our streets, schools and places of work. Domestic violence and sexual abuse scandals are not uncommon in our headlines. Bigotry seems to have become a popular political platform on which to win elections. Neighbor turns against neighbor in fear and ignorance of those Muslims, those Christians, those Republicans, those Democrats, those refugees, those gays, those, those, those…
The prophetic voice of love says not those, but we. Love is patient when patience and civility have become lost virtues; love is kind because kindness is more powerful than fear or hatred. Love isn’t envious of others or lacking in hospitality or generosity. Love doesn’t divide us into factions and parties to put others down and feel better about itself. Love isn’t proud to the point of insufferable arrogance, insult or discourtesy. Love is not rude, violent, or in the habit of making jokes about its neighbors. Love accepts others when they are different in thought, belief and background. Love is not waiting to be angry or carrying old resentments just waiting for a chance to pull them out and inflict the world with more angry hateful speech. Love is not excited by violence or thrilled by vengeance, but committed to making peace. Love carries burdens. Love believes the best of its neighbors. Love kindles hope in darkened lives. Love only grows stronger when resisted. Love cannot fail, end or be extinguished for it is the past, the now and the future. Love casts out and ends the fear that threatens our weary souls. Love is God among us, God in us and God through us. (My personal mashup of some of 1 Corinthians 13 and 1 John 4.)
Our candle called LOVE is burning. This is our reminder and our calling to let love so burn in us. Love is our prophetic vision, our voice and oracle of all things to come, and we must not ever let the darkness hide it or take it from us. We cannot allow fear or ego to dampen it. We must answer it’s call and remain in it’s path.
May love’s Advent never end, but may the arrival continue, lighting the dark corners of our lives and the world around us. May we never lose hold of the goodness with which we are made and continually chosen by God to experience and share enduring love. May we never exchange this great prophetic voice for any other message or meaning. For in this endeavor, in this embrace of love, we join the deepest narrative and truth of scripture. We enter into the millennia old work of God to enact justice, to promote mercy and to the humbly journey together.
How could we choose any other voice of prophecy? How could we allow any fear or worry to obscure this love? How could we claim any truth above this love? How could our identity be known by any other mark?
Jesus said… “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” from John 13:31-35, NRSV
So Christmas week got a bit busy and I didn’t get a fourth blog out for the introduction to Jesus from Mark’s Gospel. I hope you all had a beautiful holiday with friends and family and I’m praying that you have an amazing new year! Today, I’d like to combine that missed week with the text we used this past Sunday at Church in Bethesda, because they are linked in a special way.
Mark doesn’t give us the dramatic birth narrative or any youthful Jesus at all. He begins with the prophetic voice of Isaiah and then the contemporary voice of John the Baptizer telling the people to pay attention, “The One is coming.” And the One who is coming is all about Good News.
1 The beginning of the good news about Jesus the Messiah, 2 as it is written in Isaiah the prophet: “I will send my messenger ahead of you, who will prepare your way”– 3 “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ” 4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.” Mark 1:1-8
Jesus is the awaited good news. Jesus is the intersection of the vast narrative of God with humanity in a special way, the fullest way, and he comes to us with Spirit. It’s a brief yet exciting introduction in my humble opinion.
And then the One arrives to be baptized by John and we finally have a bit of good narrative drama… the sky is torn wide open and that previously mentioned Spirit falls on Jesus as a dove and the voice of God proclaims, “You are my Son, whom I love; with you I am well pleased.” Mark 1:9-13
And so we meet Jesus, the very image and presence of God’s love and favor. In Mark’s Gospel we find the beginning of the story with Jesus rooted in the prophetic story of God and fueled by love and favor. God is pleased and announcing love. It must have been an amazing time for Jesus. I believe it was also formative for Jesus as love and favor become the core of his ministry and message.
Yesterday we turned back to Luke’s Gospel for a passage that is often described as the inauguration of Jesus’ public ministry. We know from the Gospel accounts that he has already been traveling and preaching, but it’s a special time in Nazareth when he sits in the synagogue and again we hear the words of the prophet Isaiah, which Jesus claims as his own. He truly is inaugurating something special…
14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. Luke 4:14-22
God’s love and favor expressed at his baptism seems to become the core of what Jesus sees as his ministry, and he announces just that very favor in the synagogue of Nazareth. Again, there is the Spirit upon Jesus that now speaks through him to announce good news: favor for the poor, liberty for prisoners, sight for the blind, freedom for the oppressed, and a time of God’s favor. He sets his ministry firmly in the soil of God’s raging favor, rich love and grace for the least expecting, least powerful, most disenfranchised and often the least deserving.
He doesn’t announce a new reign of greater power for the powerful. He doesn’t promise greater glories for those in authority. He doesn’t come with reward for the faithful, but instead he offers hope to the hopeless and favor to those without merit. The weak and without power, the blind and captured ones, find sight and liberty. The guilty ones, the prisoners who have been captured in their own culpability, find freedom.
Jesus brings favor to those most needing it, not to those most deserving it. This is a fundamentally important aspect of his ministry and purpose that we must not lose. We must hold to the Jesus who brings God’s favor to all the unsuspecting and unexpected. This truly qualifies as good news.
So, what will your 2015 be like? Have you made plans? Have you laid out goals for the year? Do you understand that you are not trying to attain God’s favor, but you already have it? Have you breathed deep the love and favor of God to fill your lungs with vital life and readiness? Can you stop for a moment and imagine the sky torn asunder and the Spirit wrapping you in a warm embrace while God whispers, “I love you. You are amazing and I’m so happy you are mine.”
Go into the new year daring to stand in that embrace. Go into 2015 believing in the favor and the love of God. If you need to see, if you need to be freed, this is the what the favor does. If you struggle against a poverty of body, mind or soul, this is what the favor comes to help you with. Jesus is the image of favor offered, not favor earned. Claim it, for it is yours.
“You don’t have to change
for God to love you.”
Anthony de Mello SJ
In looking at Matthew’s introduction to Jesus we focused on the story of Joseph, and it only makes sense to cover Mary’s story with Luke’s Gospel. Luke gives us the grand narrative of the birth of Jesus, beginning with the drama surrounding his aunt, uncle and cousin, and then his own parents traveling to Bethlehem in that iconic journey which comes to rest under the star. He has angels galore, shepherds and an all-booked-booked-up inn. We have women breaking out into song and a guy with temporary muteness. Luke really delivers.
But in Mary’s story a single word has captivated me this season: Behold. You almost have to go back and grab an old translation for this, and I chose to study and read from the King James Version this past Sunday, Luke 1:26-38…
26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. 28 And the angel came in unto her, and said, “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.” 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be . 30 And the angel said unto her, “Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.”
34 Then said Mary unto the angel, “How shall this be, seeing I know not a man?” 35 And the angel answered and said unto her, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible.” 38 And Mary said, “Behold the handmaid of the Lord; be it unto me according to thy word.” And the angel departed from her.
Mary said “BEHOLD!”
It was interesting to look into newer translations and see verse 38 expressed in different ways. Many simply had Mary say something like “I am the Lord’s servant” or a variant thereof, and some at least allow her to say, “Here I am…” In the Greek she says idou, which is “see me, perceive me.” She really does say behold!
I think that Mary was often presented to me as someone who acquiesced to God’s will… but this is not acquiescence, this is proclamation! She turns the table on the angel and says, “Ok Gabriel, now you pay attention and see that I am God’s gal!” She’s not giving in, she’s buying in.
Mary is sounding very prophetic here. This part of her story reminds me of Isaiah’s moment of identifying himself in God’s plans, “Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.” Isaiah 6:8, KJV.
This Is A Powerful Woman.
Why does it matter that Mary said behold? It matters because she is on the cusp of major life joys and changes, and God arrives to announce the impossible, the unlooked for and the unimaginable… and she buys in. She has her moment of how can this be?, and then she squares her shoulders, takes a deep breath, and gives herself to God’s insane sounding plan. This young woman hands it all to God and allows herself to be caught up in something she does not control, accepting all the repercussions to come. We think of Christ being incarnated in the Advent story, but this is an moment of faith being incarnated, strength incarnated and courage incarnated.
You Are a Powerful Woman (or Guy).
The story of Mary matters because it is our story as well. I want to be like Mary. I want to hear God’s crazy sounding will for peace and good news, grace and reconciliation, and believe it! I want to see a place for me in that plan, and I want to buy in like Mary.
I want faith to be advented in me, incarnated in my own behold! If we were all Mary in our own communities, Mary in our schools, Mary in our homes… if God’s insane grace, love and forgiveness were allowed to interrupt our daily plans and advent something new… if only. How many cycles of abuse would be stopped? How many cycles of insult and hurt would end? How many hearts would be reconciled in God’s peace? What do I miss when I insist on the plans I have made?
I’m not sure I can always be as strong as Mary when confronted with God’s work in the world. Many days I feel more like Zechariah, questioning and struck mute by my doubts. (Luke 1:5-25) But that’s ok, because Zechariah’s mouth was eventually reopened, his words are returned to him, and he sings a beautiful song…
“Praise be to the Lord, the God of Israel,
because he has come to his people and redeemed them…
…because of the tender mercy of our God,
by which the rising sun will come to us from heaven
to shine on those living in darkness and in the shadow of death,
to guide our feet into the path of peace.”
Let’s go advent some faith. And if we don’t have the words at a given moment, keep believing and the words will come. Yes, Mary was blessed among women, and she is also a prophet and a inspiration for us all.
It’s the second week of Advent! Woot! At Church in Bethesda this past Sunday we dug into the first chapter of Matthew’s Gospel to explore his introduction to Jesus. Matthew begins with a lengthy genealogy of Christ (which we’ll skip over for now), but he then moves into a birth narrative, the subject of our discussion this week. Let’s take a peek at that in Matthew 1:18-25…
18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. 20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”
22 All this took place to fulfill what the Lord had said through the prophet: 23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). 24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he had no union with her until she gave birth to a son. And he gave him the name Jesus.
Matthew stands alone as the Gospel writer giving us the story of the annunciation to Joseph, something we usually associate with Mary (and which we’ll see in Luke’s Gospel). Joseph stands in a similar situation to Mary in that his marriage plans and future marital hopes seem to be coming apart at the seems… his betrothed has turned up pregnant. He would be understandably upset, angry and hurt. He would understandably feel betrayed, and most of us would lash out at Mary in our hurt and anger.
But Joseph is a good man, a righteous man, and that leads him to grace instead of disgrace in his dealing with Mary. He’s a righteous man. The Greek word there means that Joseph is a keeper of law, both human and divine, and is as he ought to be. And that leads him not to judge or to disgrace Mary, but to move in a way that protects her from any further hurt or harm. The circumstances look about as bad as they could be for Mary and as hurtful as they could be for Joseph. She’s not yet fully married, but now unexpectedly pregnant, and Joseph moves to shield her from further trouble.
When it says that Joseph did not want to expose Mary to public disgrace the word in the Greek does mean to put on display. Isn’t that what we so often do to deflect any blame or wrong-doing that might be accredited to us? Isn’t this what we do to punish people when they hurt us? We usually make sure everyone knows who deserves disgrace and blame. Joseph shows us a better way, a way of grace.
Still, Joseph does plan to divorce her, right? He does plan to end their betrothal. I’m glad he is a righteous man and plans to do so quietly, but I’m even happier that God steps in and expands on the grace Joseph would show Mary. When God enters the picture Joseph is called to greater faith and less fear. He is called to courageously embrace the very circumstances which had caused him pain and embarrassment, and to love Mary without fear.
This Advent Season let us remember that the arrival of Jesus is shrouded and immersed in grace, grace shared between people. Can we become a people who daily advent grace into our lives and communities? Oh, yes. We can choose to put aside a righteousness that demands others be judged and demeaned and choose a righteousness that honors others and protects them, even in the worst of circumstances.
Choose grace. That is our Advent message for the week. Choose to look past the circumstances and be not afraid. Protect those around you, even if they seem to deserve worse than they are getting.
God of no fear,
and God of greater love…
May we not ever be a people of disgrace,
but a people who plant a seed of grace
in the worst circumstances of life,
and then watch you it into grow a beautiful thing!
May our righteousness always be a gift
to those most in need of our best.
People are worth the effort and the cost,
now and ever more, world without end. Amen
In this first week of Advent many of us are asking hard questions about race and justice. Many of us are trying to understand how we can repair the hurt and divisions in our nation and among our people. But others of us don’t seem to even be trying to understand the pain and view from the other side, more comfortable in a perceived sense of rightness.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all people. The light shines in the darkness, and the darkness has not overcome it.
John begins to tell us about Jesus by going back to the beginning of the beginning with language that sounds very much like a creation narrative. John goes to the beginning of the beginning to make Jesus central in the creative power and meaning of God’s presence and work to bring the world into being. In doing so John calls Jesus the Word, the logos of God. The Word was of God, with God and was God’s activity.
This is a special way to present Jesus. Though we may think it easy to relate to Jesus as a baby in Luke’s Gospel, a child and a human being, I think John is doing a cool thing by calling Jesus Word. I think John is teaching us about Jesus by reminding us about ourselves.
Is there another species on the planet using words as we use them? We have the singular gift of speech and word, written and spoken. We tell stories, our stories. We write our stories down and share them. You’re reading my blog. I can’t help myself, I have to craft some words and throw them out there in the hopes that someone else will read, comprehend and maybe even appreciate them.
Jesus is Word just as he is light and life. This is a connection point to for us to the divine. One of the beautiful movements of John’s passage is highlighted later in these verses, John 1:12-14…
Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God– children born not of natural descent, nor of human decision or a husband’s will, but born of God. The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only [Son], who came from the Father, full of grace and truth.
Jesus entered creation to bring us into the divine. He came into our world to raise us out of it and into the world beyond us, born of divine will. He was begotten so that we might be begotten again into newness. He came here and identified with us so we could be identified anew into the thereness of heaven’s will. This is story, word and meaning.
Our words have power and meaning just as the Word in John’s introduction was also the life and light of all people. Jesus will later call us the “light of the world” in Matthew’s Gospel, further emphasizing our shared role in his story of bringing light and life to our planet, to our people.
We relate to Jesus not only in our shared human infancy, but in our shared words of light and life, a shared mission and purpose in creation. We are a blend of human and divine, as was Christ, made so by Christ, and now continuing the great work of Christ begun at the beginning of beginnings.
The Work of Advent.
I know we usually talk about the waiting of Advent, but John reminds us that we stand singularly among creation as co-light and co-life with the Word and the Word’s work in Advent. Even in the first week, with only one candle lit, and the light seeming so small, the work moves on. Even in a broken world, in broken times, when the darkness seems so strong and justice so elusive, our words are still so needed.
Shine your light. Speak life. Believe. Own your begottenness and know that the darkness runs before your light. The darkness cannot overcome or commandeer your light. Even if some don’t understand and even if your own don’t celebrate your light, it must still shine. Your words must still be life giving and creative.
This is an Advent Season to embrace our calling. In the face of whatever frustration or disappointment or darkness we see, shine on in life and love! And let’s make our Advent prayer one of purpose and joy to our God, Psalm 19:14 adapted with John 1…
“May all the words of our mouths be life and light in the world,
and the meditations of our hearts be pleasing and part of your great work,
oh God of Creation, our Hope and our Divine Parent!”