respect
Knowing When Not to Quote
Sunday afternoon Teresa and I asked Isaac what they had studied in youth group class that morning. He said they had talked about “rules” and done some reading in Leviticus. If I recall correctly he said something along the lines of “Man, there’s some crazy stuff in Leviticus.”
First, let me simply concur. There are many things in the scriptural book of Leviticus that seem quite crazy to us, today. As a few examples, we have to stop enjoying our bacon, but even more than just bacon, no fat! (Leviticus 11 & 3). We also find ourselves in a Hipster paradise with no rounded beards… all squares and angles, baby. (Leviticus 19) And sorry, Maryland, no more of the planet’s best crabcakes! (Leviticus 11)
On a far less humorous note, verses from Leviticus that proscribed certain sexual activities are used today to condemn and promote hatred toward our valuable LGBTQ neighbors, friends and family. (Leviticus 18 & 20) Not awesome.
It was a great conversation starter with our son to share an important principle: I love and revere our scriptures, and showing them the utmost respect often means knowing when not to quote them. Those verses from Leviticus seem crazy to us mostly because they are from a far away place, far away time and for a far away audience. As a white, GenX, Texas raised Evangelical turned Episcopalian, I could hardly be further from the context and time of the Levitical audience. We’re separated by time, geography, culture and we’re even different religions.
There’s nothing respectful about quoting and handling scripture as though we aren’t in a different time and place. In fact, for scriptures to be most understood and beneficial to us today, we have to be aware and accepting of our own time and place. This way we let the message for that time be what it was, and we trust in God to help us understand the message for this day and time. Some of those messages may be the same. Some will not.
When it comes time to quote something, let’s hold tight to the timeless values and ideas that transcend and permeate our scriptures from beginning to end, as summarized by our Sovereign: 37 He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the law and the prophets.” Jesus in Matthew 22:37-40 If we’re serious about finding an application for the verses from Leviticus in life today, we’ll do so within the love Jesus points us toward. Any application or understanding of the Law will be upheld by or be removed by that love.
AMDG, Todd
I have a verse for Mr. Pat Robertson…
Wise words from Romans 14:22
“So whatever you believe about these things
keep between yourself and God.”
Why don’t we ever hear more sermons on such a great idea? Why don’t I preach on it more? There’s a truth loose in the world and it goes something like this… “You don’t need to hear my views on everything, or vice versa.” Please, Mr. Robertson, enough.
Paul has struggled through a very sticky situation in his Roman letter. It’s a moral, ethical and spiritual question with huge impact on the civil, secular, communal and daily lives of believers. Should a believer eat food that is consecrated to another god? And if so, or if not, to what lengths do they go to discover if it has been consecrated or not? The whole thing has very little meaning to many Christians today, but we do have our own big questions, moral questions, ethical questions, questions that impact our daily lives. And we spend a lot of time expressing opinions, many of which are hurtful and uncharitable.
Paul’s solution? In part, silence. Respectful. Silence. Quiet time with God.
I don’t question Mr. Robertson’s right to hold views on the causality of earthquakes or the relationship between what we call natural disasters and the impact of spiritual powers in the world. I just wish he’d keep most them to himself. Instead, he heaps blame and shame on an already suffering, impoverished and destitute population. Not what I define as a “Charitable Act.”
I could go on, but that’s pretty much it.
Lord God, in your mercy,
hear our prayers and pour out your peace,
hope and blessing on the people of Haiti.
Amen.