So Christmas week got a bit busy and I didn’t get a fourth blog out for the introduction to Jesus from Mark’s Gospel. I hope you all had a beautiful holiday with friends and family and I’m praying that you have an amazing new year! Today, I’d like to combine that missed week with the text we used this past Sunday at Church in Bethesda, because they are linked in a special way.
Mark doesn’t give us the dramatic birth narrative or any youthful Jesus at all. He begins with the prophetic voice of Isaiah and then the contemporary voice of John the Baptizer telling the people to pay attention, “The One is coming.” And the One who is coming is all about Good News.
1 The beginning of the good news about Jesus the Messiah, 2 as it is written in Isaiah the prophet: “I will send my messenger ahead of you, who will prepare your way”– 3 “a voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ” 4 And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. 5 The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. 6 John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 And this was his message: “After me comes the one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. 8 I baptize you with water, but he will baptize you with the Holy Spirit.” Mark 1:1-8
Jesus is the awaited good news. Jesus is the intersection of the vast narrative of God with humanity in a special way, the fullest way, and he comes to us with Spirit. It’s a brief yet exciting introduction in my humble opinion.
And then the One arrives to be baptized by John and we finally have a bit of good narrative drama… the sky is torn wide open and that previously mentioned Spirit falls on Jesus as a dove and the voice of God proclaims, “You are my Son, whom I love; with you I am well pleased.” Mark 1:9-13
And so we meet Jesus, the very image and presence of God’s love and favor. In Mark’s Gospel we find the beginning of the story with Jesus rooted in the prophetic story of God and fueled by love and favor. God is pleased and announcing love. It must have been an amazing time for Jesus. I believe it was also formative for Jesus as love and favor become the core of his ministry and message.
Yesterday we turned back to Luke’s Gospel for a passage that is often described as the inauguration of Jesus’ public ministry. We know from the Gospel accounts that he has already been traveling and preaching, but it’s a special time in Nazareth when he sits in the synagogue and again we hear the words of the prophet Isaiah, which Jesus claims as his own. He truly is inaugurating something special…
14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him. 16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. Luke 4:14-22
God’s love and favor expressed at his baptism seems to become the core of what Jesus sees as his ministry, and he announces just that very favor in the synagogue of Nazareth. Again, there is the Spirit upon Jesus that now speaks through him to announce good news: favor for the poor, liberty for prisoners, sight for the blind, freedom for the oppressed, and a time of God’s favor. He sets his ministry firmly in the soil of God’s raging favor, rich love and grace for the least expecting, least powerful, most disenfranchised and often the least deserving.
He doesn’t announce a new reign of greater power for the powerful. He doesn’t promise greater glories for those in authority. He doesn’t come with reward for the faithful, but instead he offers hope to the hopeless and favor to those without merit. The weak and without power, the blind and captured ones, find sight and liberty. The guilty ones, the prisoners who have been captured in their own culpability, find freedom.
Jesus brings favor to those most needing it, not to those most deserving it. This is a fundamentally important aspect of his ministry and purpose that we must not lose. We must hold to the Jesus who brings God’s favor to all the unsuspecting and unexpected. This truly qualifies as good news.
So, what will your 2015 be like? Have you made plans? Have you laid out goals for the year? Do you understand that you are not trying to attain God’s favor, but you already have it? Have you breathed deep the love and favor of God to fill your lungs with vital life and readiness? Can you stop for a moment and imagine the sky torn asunder and the Spirit wrapping you in a warm embrace while God whispers, “I love you. You are amazing and I’m so happy you are mine.”
Go into the new year daring to stand in that embrace. Go into 2015 believing in the favor and the love of God. If you need to see, if you need to be freed, this is the what the favor does. If you struggle against a poverty of body, mind or soul, this is what the favor comes to help you with. Jesus is the image of favor offered, not favor earned. Claim it, for it is yours.
“You don’t have to change
for God to love you.”
Anthony de Mello SJ