It is most definitely a whole new thing when you’re praying for peace in a nearby sister city, thinking of friends, family and colleagues who call it home. It’s important we are praying. And it’s important we are being peacemakers, even in the distant roles we may have as spectators and commentators. With this in mind, I’d like to offer a few reminders…
Our judgements aren’t needed. I see a lot of judgmental statements flying around social media, accusations and generalizations that are more damaging than healing. As a people of faith, I would ask us to hold to the admonition of James that we “take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because our anger does not produce the righteousness that God desires.” (From James 1:19-20) As prayerful and concerned people viewing the hurtful events in Baltimore, our indignation and anger does not further the reconciliation and healing that God desires for the city.
There are peacemakers on the streets, support them! Pray for the peacemakers, talk about the peacemakers, encourage them and share their work. It’s too easy to be angry about looting, and far more difficult and helpful to give support to those in the community trying to be reconcilers. Pray for the family of Freddie Gray as they ask for peace. Pray for local clergy as they march for peace. Sometimes, for us not in the city, this is how are to be fellow peacemakers. If our words and commentary simply incite feelings of division, anger and judgment, then we are working against God’s will in the world. Jesus endorses a reconciling view of life saying, “Blessed are the peacemakers, for they will be called children of God.” (From Matthew 5:9)
Pray the ones you feel least like loving. And while we’re talking about Jesus and about prayer, we are clearly taught that our prayers are not just for the ones like us, or the ones who like us, or the ones we happen to like. Who do you feel least like loving in Baltimore, today? It is the police? Is it those looting? Is it a racial distinction or an economic distinction? Is it a political distinction? Those you feel least like loving should be the target of your prayer, concern and love. This is the way Jesus taught us to live… “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” (From Matthew 5:43-48)
Finally, maybe a try a new way to pray. I often begin my devotions with some centering around the ancient Jesus Prayer, “Jesus Christ, Son of the Living God, have mercy on me, a sinner.” I will repeat the prayer, meaning it, hearing it, believing it and wanting it. And when I begin to feel the rhythm of the prayer, I’ll start to make some changes. Once the humility of being “a sinner” is rooted in my prayer, I’ll change it to “your beloved.” I’ll make claim the love that is promised to me by God in Christ. Then, I’ll change “Son of the Living God” to something like “my truest spiritual friend and teacher.” Eventually, after various shifts and changes, I’ll be praying for others instead of myself, claiming for them the love of God and presence of Christ. It may eventually sound something like “Jesus Christ, divine hands and feet bringing peace to the world, bless the streets of Baltimore through people of peace.”
Above all, love and pray. Love and pray.