I wrote the bulk of this blog a couple of weeks ago and promptly forgot to finish and post it. I wrote it just after the Mother’s Day parade gunfire in New Orleans, as we reeled as a nation from the Boston Marathon attack and the women rescued in Cleveland after a decade of imprisonment. But honestly, I started forming this post in my heart a little earlier than that after reading of the young woman in Canada, Rhetaeh Parsons, who ended her life after being raped and bullied by her classmates. You’ll have to excuse me if it offends anyone that I don’t refer to it as an “alleged” rape. It offends me that when a young woman is oppressed to the point of ending her life that someone might still doubt the veracity of the crime done to her.
I am inured at heart by the violence we do against one another as human beings, the violence that our children have been taught to do against one another. I’m also at a place where I’m exploring what the truths of my faith are at their root, separated from the “branding” of Christianity, so that I can find even more ways to engage the problem of violence in our society without having to first deal with the “faith divide” presented by a pluralistic society such as ours.
I was reminded of this blog and encouraged to finish and post it today when I read about the homily given by Pope Francis in his morning mass. He vocalizes such a beautiful expression of meeting our neighbors, in our diversity, at the intersection of our common need of and duty to do “good.” I encourage you explore his statements, and I’ll only give this one amazing quote from the link embedded here: “We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”
“We will meet one another there.” Wow. It’s time for Christians to un-brand some of our truths from being “Christian Truths” so we can share them fully with all our neighbors, many of whom already own and exemplify them better than we often manage to do ourselves.
Here Are Some Questions I’m Laying Out There
What is the “gospel” or the “good news” that people of faith have for a country that seems to be in a cultural tailspin of violence and the love of violence? What is my message? If I’m honest, then I believe I need to be real about having a message that is more than, “Hey, be like me!” In other words, converting my neighbors to Christianity is not the only answer I have to participating right now with my neighbors to make a more peaceful nation and world. Maybe sounds obvious, but it’s not the way many of us were raised to operate.
I need to make sense. I need to speak in ways that all people can understand and that communicate the core realities that exist within my faith, in actionable ways for all people. I’m switching now from single to plural pronouns because this is a shared need we have to make sense in our time and place. One of the biggest realities of our daily experience should be that we aren’t all going to suddenly adhere to the same religion: We won’t wake up tomorrow to find that we have all miraculously become Christians.
Our nation will wake up tomorrow with the amazing diversity in which we live today: Christian, Atheist, Muslim, Sikh, Hindu, Wiccan, Buddhist, Bahai, and all the faiths and philosophies I don’t have room to name or even know. Of course, that is all happening right alongside our incredible diversity of political ideologies, regional concerns, linguistic roots, ethnic richness, gender identities, sexual orientations, educational backgrounds and economic struggles. To name a few. We are a beautifully mixed bag of amazing variety.
This isn’t a repudiation of Christian on my part. I’m a disciple of Christ and have no intention to ever walk another path, but I am doing so in a diverse world, a diverse nation with a pluralistic society. This diversity isn’t bad, but it does make it much more difficult for people of our faith, or any faith, or lack of faith, to speak into the broader nation, culture and community in which we live. We won’t all have the same vocabulary. The shame is that often we won’t have the “tools” in language or common experience that are necessary to recognize shared values and hopes.
If everyone to whom we speak is not willing to become like us, to become a Christian (or a Jew, or a Muslim, or an Atheist), or more to point, our chosen brand of Christian (or brand of whichever tradition we have chosen), how then do we speak, share and participate in discourse? What do we do in a pluralistic time and space when we need to communicate with our neighbors in the absence of simply making them like us? The episodes of violence breaking into our daily national conscious demand that something be said! Something must be done!
But we people of faith, and not just Christians, have a huge disconnect when it comes to speaking to one another in a pluralist, diverse culture. This issue is most evident in my life when I hear my fellow Christians naming the problems we face as a nation and a culture being that we have “turned our back on God/Christ,” or “Satan’s power is the root of our troubles.” The same goes for when the answer to the most disturbing trends in our nation’s violence are simply stated as a need “to return to being a Christian nation” or that all would be well “if we would all simply embrace Christ.”
Having grown up in a place and time of the country where and when almost everyone was a Christian, I find it too laughable that a Christian would say the answer for our nation’s violent crimes is as simple as converting everyone to our faith. I’ve watched too many times as Christians turned on one another in the absence of any other common enemy. Maybe it would be more plausible if the statement were more along the lines of, “If only we could all follow the teaching of Christ” as in the parts about treating others as we wish to be treated ourselves and loving everyone even to the ridiculous extent of loving our enemy.
And I’m not repudiating a worldview that includes Satan. I believe that there is evil in the world. My own framework as a Christian names a particular force of evil in this world as Satan, though I prefer a more ancient tag “The Accuser.” The Accuser is an agent of evil and a personification of evil’s work in humanity and creation. But here’s my question about evil: Does my neighbor have to conform their frameworks and beliefs about evil to match my own before I can begin to speak and move together with my neighbor to stand against evil? I can only hope not.
One of our deepest yearnings as Christians may very well be that everyone on this good earth would proclaim and own our Christ as Lord, knowing and experiencing the goodness of knowing God in Christ. But there never seems to be any expectation in the teachings of Christ, or even the later apostolic witness, that we will find ourselves suddenly on such a planet.
Paul relates for us the vision that seems to be from an early Christian hymn of the moment when every knee bows and tongue confesses, and it is a vision of worship and unity that warms my soul. Really. But it’s hardly a reasonable expectation that such unity of faith is the foundation for how I will participate with my many diverse neighbors on these important societal issues in our shared life as a nation, right now. I can’t simply remain quiet or continue speaking in ways that don’t make sense to my neighbors “in the meanwhile” as I wait for all the bowing and confessing to start.
Here’s the Short Version of My Question
In the wake of our country’s past episodes of home grown violence and the more recent national tragedies at Sandy Hook, the Boston Marathon bombing, this past Mother’s Day parade shooting in New Orleans, the women and children held hostage in a Cleveland home for a decade, and the bullying and suicides happening across our continent every day: Do Christians have anything to say other than quoting John 3:16?
John 3:16 is good stuff, but in fact we do a lot to say to our home culture, and our neighbors! We have a lot of things to say that flow directly from our faith, but aren’t predicated on all our friends and neighbors accepting our faith before being blessed by our message or welcomed to participate with us in living and realizing this “Good News!”
In other words, I believe we have amazing truths through which we can participate in with our neighbors to bring about more of what our Lord taught us to pray for: Your kingdom come, your will be done, on earth as it is in heaven.
Here are three messages that I believe are core to our faith as followers of Christ that can be transformative in our nation when we live, proclaim and defend them, even when un-branded and allowed to simply be truths, instead of “Christian Truths”:
1. Love is preeminent.
2. We are intrinsically interdependent.
3. Tomorrow is ours to lose.
Three Heavy Truths
These three messages are truth. I believe they flow from the heart of God, have been illustrated in the life of Jesus Christ, and are commissioned to the followers of Christ by Jesus himself and the apostolic witness of the church. That last sentence sounded pretty heavy, yeah? I think these are heavy truths.
1. Love is preeminent. That word preeminent might look a little tricky at first, but it’s not as theological a word as you might think. It’s a good word. Mirriam Webster’s online dictionary defines preeminent as “having paramount rank, dignity, or importance.” That is how we need to be speaking about and living our love for all people. Preeminent love is pure gospel! Jesus famously summed up all the law and commands of his own Jewish religion in the two-fold flow of love 1) love God, and 2) love neighbor. He also taught stories to illustrate a love of neighbor that crosses lines of ethnic, geographic, national and religious diversity. When Jesus was asked “Who is my neighbor?” his answer broke down barriers that prevent us from loving people, even the people least like us or likable to us.
What is preeminent love in the context of our society? It is the answer to the hatred that is kindled and fanned to life by the things we have wrongly raised above love. We are talking about being real, so let’s be real. Our culture has lots of things happening emotionally and spiritually, economically and politically, besides love. Namely we have hate and anger, and they flow from a myriad of very real streams of lives: jealously, competing ideologies, inflation rates, diseases, immigration arguments, fear, pain, nationalism, racism, prejudices, bad drivers, dishonesty, workplace tensions, loneliness, food scarcity, environmental concerns and arguments, and much more. And if I’m really real, I can name and easily find preachers who have used all those streams to incite and divide us in recent years, all in the name of “truth.”
But as a people, Christians have a spiritual mandate to speak love above those things. How else is mercy possible? How else does forgiveness happen? We have a spiritual mandate to live out of love above and beyond the hatred, anger and fear. Fears are often well founded, and sometimes anger is justifiable, but neither should be placed above love in our words and actions. Love is neither restrained to only romantic arenas or to theological discussions. Love should be a daily reality. You don’t have to be a Christian to embrace this truth, and many in the world who strive to live this truth aren’t Christians. But every Christian should have learned along the way that if we are going to accept a scriptural definition of God being “God is love” and the basic drive of the heart of God being a robust and active love for this world (yes, John 3:16!), then we have the same basis, foundation and core for our heart and drive.
2. We are intrinsically interdependent. We need preeminent love for the simple reason that you and I are indelibly connected and interdependent. We exist together. Our freedoms and our rights are shared freedoms and rights. Our lives are connected and intertwined. As Christians we have this truth illustrated in matters of love, life and spirituality in many ways: 1) we cannot love God but refuse to love each other, 2) we cannot see the suffering of fellow humans around us and not act, and 3) we have been taught not to ever say to those not like us, “I don’t need you!” on the basis of our differences. Just to name a few.
We need one another. Our value and dignity are shared. Too often we end up bunkering into our various cells of culture, by religion or race or gender or any of the many ways we self segregate, and in doing so we disconnect from others, lessening their presence and contribution to us and ours to them. Once we have broken that connection we have broken our ability to love and hold love as preeminent. Once we break that vital connection we become more easily swayed by the rhetoric of division that places us in “us vs. them” systems and ultimately de-humanizes the other.
If this were not true, then why aren’t more Christians speaking out against hate crimes and prejudices against Muslims? Why aren’t more Muslims fighting to end discrimination against their gay neighbors on the basis of their sexual orientation? Why aren’t more Republicans fighting for the voting rights of Democrats? Because when we bunker down into our own self interests we have broken the vital connection which allows us to love and raise love above the fears, jealousies and frustrations that inhabit a pluralistic society. By the way, one of my favorite newest friends is a Jewish man who has devoted his life to stopping anti-Muslim prejudice. Ira is an amazing human and he encourages me with his grasp of these truths!
Our vital connection to one another is gospel and it’s not predicated on everyone being of the same faith. We can live and speak and engage with our neighbors within this vital connection to increase understanding, cooperation and peace in our nation and upon our beautiful little globe. In fact, we must. I must not allow anything to devalue my fellow human being in my heart or mind. Such a devaluing of another person is a disease and a cancer in my own soul and self. For me to break our human connection and lessen you is to suffer the same for myself.
3. Tomorrow is ours to lose. All my life I have loved the 131st Psalm, a song of humility and peaceful contentment against the restful greatness of God. Humility is core to the Christian faith and is central to living in the connectedness that we have been speaking about, but it is not an excuse to be idle or stupid about our power to make change in the world. It is not a denial of our humility to recognize that we are powerful and responsible in this world. We are gifted with everything we need to live and breathe and create greater peace, love and joy in this world. We have been crafted as agents of good, and we cannot live in denial of this amazing purpose in our daily lives.
One scriptural writer famously says that we are not given a spirit “of timidity, but of power, love and self-discipline.” (2 Timothy 1:6-10) And as I love the song of humility in the presence of God’s great sovereignty from Psalm 131, I also recognize the reality of the psalmist’s statement that God “has made [us] just a little lower than God.” (Some will translate this “yourself” or “angels.”) Whoa, we need humility because we are so powerful. We only have tomorrow to lose. God has already given it to us. God has equipped us, as little less than the gods, to be movers and makers of change on this earth! There is no adequate rationale for a person to faith to sit still and wait for God to do for us what we have been made to live and be ourselves.
It’s easy to forget, but neither of those psalms were originally written by, about or to Christians, regardless of how or by what reasoning I might lay claim to them today for my life. The ideas and truthes they carry cannot be branded as “Christian.” And even as we believe that Christ gives great and precious gifts to those in his church, we cannot deny the amazing gifts and abilities that God has wired into all our of species. We see those gifts every day. We cannot wait for all our neighbors to share our faith before we move humbly among and with them to not lose tomorrow’s promise and goodness.
I think these truths are for all people in all times and all places. The hard part for us swallow is that the three simple statements are unbranded truth. We have been taught to brand everything or own nothing. So we speak of Christian Love, Godly Justice, Christian Truth and God’s Mercy. And we have been taught to devalue all truths not so labeled. Have you ever noticed how rarely scripture addresses things that way? Paul simply says that God’s Spirit makes in us love, joy, peace, patience, gentleness, kindness and self-control. It’s the work of the Spirit in us, but the fruits are simply fruits. And so we lose the ability to see and value the many truths of God’s work and Spirit in the various people all around us every single day.
I grew up hearing preachers often say, “It’s not enough to be a good person, you have to be a Christian.” I suppose I know what they were saying about identifying with Christ and the church in a theological sense, but I always came away thinking more about what sounded like an inherent contrast they were making between good and Christian. Those two didn’t seem to be the same, but different. And even if I am able to step past inferring a contrast like that, the statement still devalued the good in a person if they weren’t enough like me. I’ve not had a very long life, but I have definitely learned that finding a good person can seem a rare enough event not to ever devalue or dismiss.
I am asking us, asking myself, to do better at engaging the world with these unbranded truths so that we move the truths forward without having to have the argument about what is dissimilar between us. I could easily stick to branding and say something like: 1) God wants Christians to live in preeminent love, 2) Christian altruism and Godly benevolence is a duty, and 3) with humble prayer we can defeat Satan and can claim tomorrow as the Lord’s Day returning our nation to global moral dominance and greatness! But I won’t.
But I believe it is no less true and vastly more engaging for many of my neighbors if I proclaim and live: 1) love is preeminent, 2) we are intrinsically interdependent, and 3) tomorrow is ours to lose. Though I do understand a little bit about the power and importance of branding in the commercial sense of moving products and services, I think that God’s truths should be handled a bit more on the open source model, freely shared and abundantly distributed.
I am going to just to say it out loud: Comparing any U.S. President to Adolf Hitler is about the most overused, ridiculous and vapid attempt at humor or political astuteness that can be imagined. It simply serves to embarrass the person doing so, and it serves to move everyone exposed to it a bit further from any meaningful dialogue or engagement with current policy issues. Every President deserves better than this. You and I deserve better than this. It is simply demeaning for us all.
It isn’t funny. It isn’t clever. It isn’t civil. And however well intentioned or sincere a person might be, it doesn’t advance any valid political ideas or highlight any useful policy insight. In the most blunt terms it is a waste of time and extremely disrespectful to our nation’s highest office and any person who might be holding that office.
I would remind my fellow Christians that disrespect for others is not a spiritual gift nor is it something to which we are called to aspire. We are not called to be disrespectful, but to submit ourselves in genuine honor and concern for others, even to the point of loving one we would consider an “enemy.” (Matthew 5:43-48 “Love your enemy.” 1 Peter 2:11-17 “Honor everyone.” Ephesians 4:25-5:2 “Put away from you all bitterness and wrath.”)
This is also not a problem of the political right alone, or solely of the political left. This has recently been done with both past President George W. Bush and current President Barack Obama. Both have been vilified by an attempt to connect their actions and intentions to a dictator with whom neither have any political, national or religious common ground. This is a problem of American discourse, not just of one political party or political persuasion. And when followers of Christ engage in it, it becomes a spiritual problem, a spiritual short-sightedness.
Of all of my friends and neighbors who believe that implicating connections and commonalities between their political adversaries and an historical evil such as Adolf Hitler, I ask only this: Find something constructive to do with your time. It might look like this…
- Find someone to encourage.
- Find someone to help.
- Pray for the political leader you feel the urge to slander and defame.
- Pray for people around the world suffering under political and tyrannical regimes that are actually reminiscent of Adolph Hitler’s abuses and murderous evil.
8 Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9 Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.
This past Sunday I started a discussion with our church family on the teaching of Jesus that we not be people who judge others. I am blogging along at our church website on our series and wanted to also place the entries here.
Nonjudgemental Christians, Part 1
Here’s our base text from Matthew 7:1-6…
1 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
3 “Why do you look at the speck of sawdust in someone else’s eye and pay no attention to the plank in your own eye?4 How can you say, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye?5 You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from the other person’s eye.
6 “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces.
Do Not Judge
We started with the recognition that the word “judge” here means exactly that, “to judge” or to give a verdict. It’s not just criticism, but it is delivering a verdict; a person is judged inadequate, worthless, wrong, or without value. A person is judged as not worth God’s time, not in God’s favor. It is the decision on a person’s worth and value, a full and complete judgement. Certainly among the audience on the day that Jesus spoke these words there were many of the religious professionals present who were well versed in judging, and many who had been judged.
As we read through the ministry and life Jesus we often see these religious professionals in action. They are the ones in the background whispering, “If he only knew.” When Jesus was eating or interacting with people they judged unworthy or undeserving of his attention, they assumed he simply didn’t know who they were. If he knew, surely he would have judged the person as they did. And yet Jesus did not judge as they did, and his words warn us of judging. Some examples of people judging others when Jesus did not: Luke 7:36-50, Mark 2:13-17, John 8:1-11, and Matthew 21:28-32 (premature judgement).
The first warning in this passage that Jesus gives is very clear… if we choose to indulge in bringing judgment, then we open ourselves up to the same standards and imposition of judgment. He says clearly, “Do not.” Then he unpacks the danger of judgement as it opens us up to the same treatment.
Do Not Judge, But Maybe Help
Jesus goes on to essentially make a joke of my hypocritical use of judgment, that I easily overlook the reasons in my own life to face judgement and turn to quickly judge another. He says that when judging others I overlook the “plank” which debilitates my own life to focus on the “speck” that trips you up. Jesus asks “Why do you do this?” Why do I do this blatantly hypocritical thing? Because your speck, your sins or mistakes, they make me an expert. My own plank, my own sins and mistakes, they just make me a failure. Why wouldn’t I choose to spend the day on your problems instead of my own?
And yet, Jesus puts a line of hope out there for me. I can work on on my own life, and maybe, just maybe, one day I’ll be able to help another person. Maybe, if I can do something about this plank in my eye, if I can find my way from the debilitation of my own sins and weakness, then I will be strong enough to help someone with a speck. Because no matter how hard I work on my life and no matter how much I achieve in purifying my life, the contrast is still overwhelmingly against me: my plank vs. your speck. My primary responsibility is always my own sin, no matter how well I ever manage to hide or tame it, or notice yours.
Some see these words as a chance to judge, a license to judge! You see, if I can simply tame a sin in my own life, then it’s fair game to judge in your life. But I will have to humbly disagree with that. This is still within the discussion on judgment which Jesus began with the words, “Do not judge.” We are still talking about why we don’t judge. Removing a plank from my eye does not give me license to judge, but an opportunity to help. St. Paul would later echo the same sentiment in Ephesians 4:28, “Those who have been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.” I am not to judge, but I may be able to help. There’s a big difference.
Pigs and Pearls
And finally there’s the closing verse of the passage we used on Sunday, the one about pearls, pigs and dogs. I was surprised to find so many commentators who treated this verse as unattached to the fuller discussion. They simply made a comment on the common sense of not wasting precious resources on ventures or opportunities that are not precious.
Yet it is a beautiful restatement of verses 1 & 2! Verse 6 restates the devastating reciprocity of judgment that Jesus warns us of, that when I judge I open myself up to the same treatment. Think of verse 6 now, and in that imagery, the pearls and sacred things are the people around me, and the pigs and dogs are my judgements. If I throw those precious people to my judging (usually to feed my own ego and righteousness), the same judgments will eventually turn and destroy me. I will reap what I sow.
So Why Do We So Often Judge?
In the coming weeks we’ll be talking about the job of sharing life as nonjudgemental people, and yet we are involved in one another’s lives and have a responsibility to help each other when needed. Can we recognize opportunities to help without the prerequisite of judgment? Can we make sense of other things that New Testament writers say in light of the words of Jesus? Maybe I’m too much an optimist, but I believe we can, if we will be both thoughtful speakers and thoughtful listeners, bound in love.
I pray that my children may one day inherit a world without war, poverty or your gay jokes. Of course, if you yourself don’t tell gay jokes, then I thank you for helping make my prayer a reality. If you do, then I humbly ask you to stop. Cease. Desist.
Last week as I prepared for sharing Mother’s Day on Sunday with my church family in Bethesda I spent a bit of time mulling over the “Honor your father and mother” command. (Exodus 20:12) I was thinking about the honoring of our mothers and how that command is as St. Paul called it, “the first command with a promise.” (Ephesians 6:1-3) The people of Israel were told that if they were a people who honored their parents, it would impact their living long in the land of their inheritance. That’s really a curious thing.
I would assume the payoff of honoring one’s parents might be having obedient, honoring kids yourself. That seems more tit for tat, doesn’t it? Instead, God says that being an “honoring people” will bless the nation and the land, the two will be joined longer and better. That’s a curious blessing.
Of course the idea of claiming a blessing for ourselves as a nation today is a little fuzzy. In it’s original context the blessing was promised to the nation of Israel way off in the Middle East. But St. Paul felt compelled to bring it into the conversation with the Christians in Ephesus. So there must be some kind of active blessing for the Ephesians then and us today for being an “honoring people,” a people who show honor to mother and father.
On mother’s day I was bold enough to assert that I believe that someone who does not honor their mother does not have a very good foundation for knowing how to honor their wife, or their daughter, or themselves. In all their imperfections and broken humanity, we honor the moms who have blessed us and given so much for us. Honoring them includes obedience, respect, appreciation, love and forgiveness. Those are a few of the things our church family identified last Sunday as integral parts of honoring. It’s a good list.
Oh Yes, The Gay Joke
So are you waiting on the gay joke rant? Confused that it’s not even been mentioned? Wondering how it even fits in the discussion? Well, last Saturday, just before Mother’s Day, I went downtown for one of my personal traditions, the Saturday morning cheeseburger. I chose one of my favorite diners; it has one of the old-school sandwich counters. It’s awesome. However, I ended up sitting between two gentlemen who were seated a ways apart, and so conducted their conversation loudly enough to break over the other diner sounds. The conversation ended with a loudly worded joke at the expense of a couple of well-known gay celebrities, and all gay people everywhere. It was a rude joke that managed to give the image of a specific sex act and even make light of life and death, suicide to be exact. They thought themselves boisterously funny.
I didn’t. In fact I lost my appetite looking over at the young son of one of the men, maybe four years old. What would he process and remember from that morning? I lost my appetite wondering if they had alienated and even frightened someone else in the diner who might not have felt the joke was not very funny. I lost my appetite because I was suddenly in a place where it was ok to ridicule and dishonor two people in particular, and a whole group of people along with them.
Have you ever been in an argument and the other person tried to make a joke to lighten the mood, but it more than backfired? We are in a heated national argument right now about the right of our homosexual neighbors to marry in the traditional sense of the word. Does it seem like a good time for ridicule and dishonor? I don’t think so. In fact, even if we weren’t in the midst of our national argument, the ridicule and dishonor would still not have an appropriate place in our diners, our homes, our churches, our mosques, our synagogues, our temples, our workplaces, our schools, or our Facebook pages.
Sitting at the sandwich counter on Saturday I really didn’t care about any particular argument anymore, because we had all just lost, we had become lost, in every sense of the word. If there is a blessing for the land that is made real and present in the lives of an honoring people, then there is most definitely also a curse made real by the lives of the dishonoring. I felt it. It was real. It was tangible.
St. Paul had previously said in that letter to Ephesus, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” (Ephesians 4:29-32)
This should mean something to everyone claiming Christ. It doesn’t matter which side of the argument you’re on, your way of addressing the question matters, and doesn’t change. Whatever you believe you must act and speak the same way. Feeling that you’re right is never a license to act and speak in wrong, hurtful, dishonoring ways.
Time To Step It Up & Pay Up
Just for fun, let’s take these above words of St. Paul and make a tool! Let’s make a diagnostic tool for deciding how we will speak and use our words. Here goes:
Do the words I want to use…
1. Sound or resemble something unwholesome?
unwholesome, adj. detrimental to physical, mental, or
moral well-being; offensive to the senses
2. Build up or benefit someone in need?
benefit, v. to be helpful, useful or profitable to
3. Grieve the Spirit of God?
grieve, v. to cause to suffer
4. Express bitterness, rage, anger or brawling?
Ephesians 4:26, “In your anger do not sin,
Do not let the sun go down while you are still angry”
5. Express slander or malice?
malice, n. desire to cause pain, injury, or distress to another
6. Express kindness, compassion or forgiveness?
Colossians 3:12, “Therefore, as God’s chosen people,
holy and dearly loved, clothe yourselves with compassion,
kindness, humility, gentleness and patience.”
7. Sound like Christ in action?
John 13:34, “A new command I give you:
Love one another. As I have loved you,
so you must love one another.
Matthew 15:17-18, “Don’t you see that whatever
enters the mouth goes into the stomach and then
out of the body? But the things that come out of the
mouth come from the heart, and these defile you.”
Sound like too much work? Sound a bit overwhelming? Welcome to the reality of how powerful and meaningful our words really are. It’s just a bit too easy to use our words in the cause of dishonoring, hurting, expressing malice, anger, and bitterness. It’s far more difficult to keep our words up at the level called for in our scriptures. That’s the cost of bringing a blessing to the land. That’s the cost of bringing a blessing to our nation. Will we pay that cost?
St. James in James 1:19&20, “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because our anger does not produce the righteousness that God desires.”
St. Paul in Philippians 4:5, “Let your gentleness be evident to all. The Lord is near.”
Jesus Christ in Matthew 5:21&22, “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘You are worthless,’ is answerable to the Sanhedrin. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.” (I have translated the word “raca” in verse 22 to “You are worthless.” This is done after studying the background of the term, it’s use in the Greek manuscripts, and what seems to be the root word of reka in in Aramaic. Other ways of rendering raca as an insult include the calling of a person vain, empty, empty-headed or foolish.)